What Does Hebrews 13:2 Mean in the King James?
Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Greek root means both “forget” and “go unnoticed”: receiving a stranger can be an encounter whose true nature escapes you.
THE MEANING
Some strangers you receive are messengers, and the verse says their identity can be hidden from you in the moment. Your welcome may carry more than you perceive while it is happening. The encounter is already meaningful before you recognize what it holds.
WHAT THIS UNDOES
The verse undoes the belief that a stranger’s significance is exhausted by first appearances or by what you know about them.
THE ROOT
ἐπιλανθάνεσθε
epilanthanesthe
GROWS FROM
λανθάνω
lanthanō
To escape notice, remain hidden, or go unrecognized.
“forgetful / unawares” in this verse is epilanthanesthe. The word translated “forgetful” is built from the same root as “unawares.” The verse links overlooking hospitality with failing to notice who has been received: the act and the hidden identity sit inside one word-family.
ALSO GROWS
epilanthanomai: To forget or overlook.
ἐπιλανθάνομαι
This is the form behind the warning not to forget hospitality.
lanthanō: To escape notice or remain hidden.
λανθάνω
This is the verb behind “unawares,” describing the guests’ identity as unnoticed.
ξενίσαντες
xenisantes
GROWS FROM
ξενίζω
xenizō
To receive or host someone as a guest.
The word translated “entertained” carries the sense of hosting someone as a guest. Its xenos word-family holds “stranger” and “guest” together: hospitality receives the unfamiliar person as a guest, even when the host does not know who stands there.
ALSO GROWS
xenos: A stranger, foreigner, or guest.
ξένος
The guest’s unfamiliarity is already present in the word-family behind the act of hosting.
philoxenia: Hospitality; love of strangers.
φιλοξενία
The opening phrase uses this related word for hospitality, joining welcome to the stranger’s presence.
ἀγγέλους
angelous
GROWS FROM
ἀγγελ-
angel-
Messenger; one who carries a report.
“angels” in this verse is angelous. The Greek word names messengers. The verse’s hiddenness is about not recognizing who has arrived, while the message itself remains unstated.
ALSO GROWS
angellō: To announce or report.
ἀγγέλλω
This verb shares the messenger word-family and makes the role of carrying news visible.
angelia: A message or report.
ἀγγελία
This related noun names what a messenger carries, even though the verse leaves the content undisclosed.
THE PATTERN
A welcome offered to someone whose identity is not yet clear can become an encounter with divine presence.
And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;THE THREAD
For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:Matthew’s word for “stranger” is xenos, from the same word-family as Hebrews’ xenisantes, “having hosted.” Jesus identifies himself with the stranger received, making explicit the hidden presence Hebrews says a host may not recognize.
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