What Does Hebrews 13:24 Mean in the King James?
Salute all them that have the rule over you, and all the saints. They of Italy salute you.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same greeting reaches leaders, every set-apart person, and a community far away, making recognition the thread that holds them together.
THE MEANING
You are held in a community where recognition travels toward those who lead, toward every set-apart person, and back from people far away. The greeting carries their presence across distance, making belonging an exchange that reaches beyond whoever is nearby.
WHAT THIS UNDOES
This undoes the belief that recognition belongs only to people with authority: the greeting includes all the saints, and it arrives from Italy too.
THE ROOT
ἀσπάσασθε
aspasasthe
GROWS FROM
ἀσπαζ-
aspaz-
To greet or welcome with personal recognition.
English can make “salute” sound like a formal gesture, but the same Greek verb appears again when the people in Italy greet you. The greeting crosses rank and distance, joining people through the act of recognizing one another.
ALSO GROWS
aspazomai: To greet or welcome.
ἀσπάζομαι
This is the verb’s dictionary form; here, its repeated use links the greeting sent to you with the one extended to others.
aspasmos: A greeting or salutation.
ἀσπασμός
The related noun names the greeting itself, showing how a shared act of welcome can travel between communities.
ἁγίους
hagious
GROWS FROM
ἁγ-
hag-
Set apart; devoted to a distinct purpose.
“Saints” names the set-apart ones as a whole group, not just a select few near the leaders. The verse gathers them into the same greeting, and the related root carries the sense of being set apart.
ALSO GROWS
hagiazō: To set apart or consecrate.
ἁγιάζω
The related verb names the act that marks people as set apart, clarifying the shared identity behind “saints.”
hagiasmos: Setting apart or consecration.
ἁγιασμός
This related noun names the state or process of being set apart, a quality shared by the people included in the greeting.
THE PATTERN
Greeting carries recognition across distance and difference, turning separation into an exchange of welcome.
And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent.Greet one another with an holy kiss.But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.THE THREAD
But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.The Greek verb behind “salute” and “greet” here is ἀσπάζομαι (aspazomai), meaning to greet or welcome. In 3 John, greetings travel both ways and are meant to reach friends by name, making the distant relationship personal.
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