What Does Hebrews 13:5 Mean in the King James?
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes enoughness possible by anchoring security in a presence that never leaves, while silver cannot make that promise.
THE MEANING
Your security rests in a presence that does not withdraw, so what is already in your hands can be enough without becoming the source of your safety. The promise meets the fear of being left alone to provide for yourself: “I will never leave thee, nor forsake thee.”
WHAT THIS UNDOES
The lie this verse undoes is that you must keep acquiring more to protect yourself from being abandoned.
THE ROOT
ἐγκαταλίπω
enkataleipō
GROWS FROM
λειπ
The λειπ (leip-) stem means to leave behind, be absent, or be wanting.
The promise denies not only departure but the absence that departure creates. English gives one word, “forsake,” where the Greek root also carries the sense of being left without what is needed.
ALSO GROWS
leípō: Leave behind, be absent, or be wanting.
λείπω
This is the stem inside the verse’s promise; what is denied is being left behind.
élleipsis: Lack or deficiency.
ἔλλειψις
The same root can describe what is missing, linking abandonment with the experience of lack.
leímma: A remnant, what remains.
λεῖμμα
The root also names what is left over, giving it a striking range from what remains to what is missing.
ἀρκούμενοι
arkoumenoi
GROWS FROM
ἀρκ
The ἀρκ (ark-) stem means to suffice or be enough.
“content” in this verse is arkoumenoi. Contentment here is expressed as sufficiency, not as a claim that every circumstance feels pleasant. The promise of enduring presence meets the deeper lack that possessions cannot fill.
ALSO GROWS
arkéō: Suffice or be enough.
ἀρκέω
This verb is the source of the verse’s language of being content with what is present.
arketós: Sufficient or enough.
ἀρκετός
This related word makes explicit the measure held in the root: enoughness.
ἀφιλάργυρος
aphilargyros
GROWS FROM
ἀργυρ
The ἀργυρ (argyr-) stem means silver.
The Greek word frames covetousness as love attached to silver itself. The verse places that attachment beside a promise of presence that silver cannot provide.
ALSO GROWS
árgyros: Silver.
ἄργυρος
This is the metal named in the word for covetousness.
argýrion: A silver coin or money.
ἀργύριον
The same stem extends from the metal to the money that can become an object of desire.
THE PATTERN
Security in what is present rests in a presence that does not abandon, loosening the demand to accumulate.
Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.A Psalm of David. The LORD is my shepherd; I shall not want.Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?THE THREAD
Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.The Greek text of Deuteronomy 31:6 shares ἐγκαταλείπω (enkataleipō, “forsake”), the same verb family as the promise here. That assurance meets the fear beneath accumulation: you are not left to make possessions guarantee your safety.
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