What Does Hebrews 2:7 Mean in the King James?
Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The lowered one is crowned and given charge in the same sentence, so lowliness does not cancel bestowed dignity.
THE MEANING
The human one is made lower than the heavenly messengers, yet crowned with weight and honor and entrusted with God’s handiwork. In this living picture, your humanity holds vulnerability and bestowed dignity together; smallness does not erase the worth or responsibility given to you.
WHAT THIS UNDOES
The belief that weakness or low status means you have no worth or place dissolves here: lowered stature and a crown of honor stand together.
THE ROOT
ἐστεφάνωσας
estephanōsas
GROWS FROM
στεφαν-
crown or wreath; the act of crowning
“crownedst” in this verse is estephanōsas. The Greek family names both the crown and the act of crowning, so the lowered one receives honor rather than being disqualified from it by his low position. The sentence places the crown beside the lowering and the charge over God’s works.
ALSO GROWS
stephanos: crown, wreath
στέφανος
The noun names the crown that the verse says is placed on the lowered one.
stephanoō: to crown, place a wreath on
στεφανόω
This is the verb family of the verse’s crownedst, joining the act of crowning to the crown itself.
τιμῇ
timē
GROWS FROM
τιμ-
value, worth; honor
“honour” in this verse is timē. This word family holds honor and value together: the honored one is recognized as having worth. Here that worth stands alongside lowered stature and responsibility for the works of God’s hands.
ALSO GROWS
timaō: to honor, value
τιμάω
It makes explicit the valuing contained in the verse’s word for honor.
timios: precious, valued
τίμιος
It shows the same root describing something as precious, deepening the sense of honor as recognized worth.
ἠλάττωσας
ēlattōsas
GROWS FROM
ἐλαττ-
make less, diminish
“lower” in this verse is ēlattōsas. The verb names a real lowering, while βραχύ τι (brachy ti, a little) gives its measure; Hebrews 2:9 connects that little to the suffering of death. The descent is real, yet it does not become the final measure of the human one: the sentence also gives him a crown and a charge.
ALSO GROWS
elattōn: lesser, smaller
ἐλάττων
The comparative form shares the root’s language of being made less.
elattōma: lessening, deficiency, loss
ἐλάττωμα
This noun shows the same root describing what is reduced or diminished.
THE PATTERN
A lowering can coexist with bestowed honor and authority over creation.
Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:Wherefore God also hath highly exalted him, and given him a name which is above every name:Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:THE THREAD
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.The next verse identifies the lowered one as Jesus and ties that lowering to the suffering of death. It repeats the Greek crown root στεφαν- (stephan-, crown), holding descent and crowned honor within one movement.
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