What Does Hebrews 3:14 Mean in the King James?

For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
Hebrews 3:14 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The Greek root ⁨ἔχω⁩ (echō, “have/hold”) lies beneath both “partakers” and “hold fast,” binding participation to what is kept firmly.

Your share in the Anointed One is described alongside holding the confidence of the beginning firm through the end. The verse joins what first opens that confidence with the continuing steadiness that carries it forward.

WHAT THIS UNDOES

It undoes the idea that an early moment of confidence, by itself, is the whole story of sharing in the Anointed One; the verse joins the beginning and the end.

μέτοχοι

metochoi

GROWS FROM

ἔχω

echō

To have, hold, or possess.

The noun ⁨μέτοχοι⁩ (metochoi: sharers, partakers) belongs to the same ⁨ἔχω⁩ (echō: have, hold) family as ⁨κατέχω⁩ (katechō: hold fast, retain), the verb behind “hold” in this sentence. The wording folds participation and persistence together: sharing is described alongside holding confidence firm through the end.

ALSO GROWS

metechō: Share in, participate in.

μετέχω

This related verb expresses having a share, illuminating the participatory sense of “partakers.”

katechō: Hold fast, retain.

κατέχω

This related verb supplies the “hold” action in the verse, linking sharing with continued steadiness.

ὑποστάσεως

hypostaseōs

GROWS FROM

ἵστημι

histēmi

To stand, set, or make firm.

The noun ⁨ὑπόστασις⁩ (hypostasis: confidence, assurance, underlying reality) carries the image of an underlying stand, what supports or stands beneath. That root-level picture gives confidence structural weight: the beginning is a footing held firm through the end, not simply a passing feeling.

ALSO GROWS

stasis: A standing, position.

στάσις

This related noun makes visible the standing beneath the verse’s “confidence.”

anastasis: A rising, resurrection.

ἀνάστασις

Built from the same standing family, it echoes the movement from a firm base toward standing up.

A share in what is received remains active through steady attachment to it.

Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.
Deuteronomy 10:20 · KJVThe verse describes devotion as cleaving to God, a continuing attachment rather than a passing moment.
I have stuck unto thy testimonies: O LORD, put me not to shame.
Psalm 119:31 · KJVThe speaker describes remaining attached to the testimonies as an ongoing hold.
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
1 Corinthians 15:2 · KJVThe verse connects what has been received with the act of holding it fast.
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
1 Corinthians 15:2 · KJV

Here, too, ⁨κατέχω⁩ (katechō: hold fast, retain) is rendered “keep in memory,” from the same verb family as “hold” in Hebrews 3:14. English separates memory from a firm grip, while the shared root links holding the received message with holding confidence through to the end.

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