What Does Hebrews 3:3 Mean in the King James?
For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The house’s honor comes from the one who gives it form; what receives form cannot outweigh its source.
THE MEANING
The verse places the builder above the house: the dwelling receives its form, while the builder gives it shape. It says “this man” carries greater weight than Moses, because the one who builds has greater honor than what is built. The distinction reaches you now: what gives a life its form bears more weight than any single role or structure within it.
WHAT THIS UNDOES
It undoes the lie that the visible house carries more weight than the one who gives it form.
THE ROOT
δόξα
doxa
GROWS FROM
δοκ-
Esteem: the worth regarded as weighty.
English “glory” can sound like display, while this word also carries the sense of weight and esteem. That makes the comparison about where the greater weight belongs: the builder or the house that receives his work.
ALSO GROWS
doxazō: to honor or glorify
δοξάζω
It names the act of assigning weight or esteem, the very comparison made in the verse.
endoxos: honored, held in esteem
ἔνδοξος
It shows how the same word family describes someone regarded as weighty.
κατασκευάζω
kataskeuazō
GROWS FROM
σκευ-
Prepare, equip, construct.
“builded” in this verse is kataskeuazō. The Greek verb can describe preparing or constructing, bringing a dwelling into its formed state. The builder’s greater honor follows from being the one who brings the house into being, rather than being one part of the house.
ALSO GROWS
skeuos: vessel or instrument
σκεῦος
It shares the σκευ- word family and evokes something formed for a purpose.
paraskeuē: preparation
παρασκευή
It carries the same preparing sense that lies within the builder’s work here.
οἶκος
oikos
GROWS FROM
οἰκ-
Dwelling or household.
The house is more than a structure: the Greek word also opens onto the household living within it. Its branches extend from the building itself to the ordering and care of a dwelling, making the house the received domain of the builder’s work.
ALSO GROWS
oikodomeō: to build a house, build up
οἰκοδομέω
It joins the same house-word to building, making the relationship between dwelling and builder explicit.
oikonomia: household management or stewardship
οἰκονομία
It shows that the house can name an ordered household, not just walls and roof.
THE PATTERN
What is built receives its existence and order from the builder, so its source carries greater weight than the structure.
A Song of degrees for Solomon. Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.All things were made by him; and without him was not any thing made that was made.For we are labourers together with God: ye are God’s husbandry, ye are God’s building.THE THREAD
For every house is builded by some man; but he that built all things is God.The same Greek construction word from verse 3 returns here, extending the builder-and-house comparison to every house. The verse then widens the scale to all things, placing the source behind every dwelling and structure.
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