What Does Hebrews 4:11 Mean in the King James?
Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse’s “labour” is the earnestness of entering rest, while its “unbelief” is resistance that leaves the threshold uncrossed.
THE MEANING
The invitation to enter God’s rest meets you now with urgency. The danger is not merely failing to grasp an idea: refusal to be persuaded can become a fall that leaves you outside the rest you hear about.
WHAT THIS UNDOES
Hearing that rest is offered does not make entry automatic; resistance can still leave you outside.
THE ROOT
ἀπειθείας
apeitheias
GROWS FROM
πειθ- (peith-), from πείθω (peithō)
To persuade or win over; in the middle or passive, to be persuaded, trust, or obey. The word here adds a negation: refusal to be persuaded.
“Unbelief” carries the sense of resistance as well as not believing. The root connects persuasion and trust with obedience, so the obstacle is not just missing information but a refusal that keeps the hearer from entering.
ALSO GROWS
apeitheō: Refuse to be persuaded; disobey
ἀπειθέω
A form of this same word family appears in Hebrews 3:18, where the KJV says “believed not,” linking resistance with being kept from rest.
peithomai: Be persuaded; trust
πείθομαι
This shows the other side of the root: being persuaded opens the way toward the rest that resistance refuses.
κατάπαυσιν
katapausin
GROWS FROM
παύω (pauō), with the compound καταπαύω (katapauō)
To stop or cease; in the compound, to bring to rest or cause to cease.
The rest here is connected to cessation: something entered, not something manufactured. That makes the verse’s urgency more striking, the effort is directed toward entering rest.
ALSO GROWS
pauō: Cease; stop
παύω
It reveals the cessation within “rest,” giving the word more texture than simple inactivity.
katapauō: Bring to rest; cause to cease
καταπαύω
This compound verb shares the word family and expresses the movement into the rest named in the verse.
σπουδάσωμεν
spoudasōmen
GROWS FROM
σπουδ- (spoud-), from σπουδάζω (spoudazō)
Earnestness, urgency, and diligence; as a verb, to be earnest or make every effort.
“labour” in this verse is spoudasōmen. The Greek word carries earnestness and urgency alongside the call to enter cessation. The effort is directed toward entry into rest, not toward creating the rest itself.
ALSO GROWS
spoudē: Diligence; earnestness
σπουδή
This noun shows the quality behind the verse’s urgency: focused earnestness.
spoudaios: Earnest; serious
σπουδαῖος
This related word carries the same tone of seriousness that makes the warning feel immediate.
THE PATTERN
God’s rest is prepared and entered through trust, while resistance can leave a hearer outside.
And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.Unto whom I sware in my wrath that they should not enter into my rest.For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.THE THREAD
And to whom sware he that they should not enter into his rest, but to them that believed not?The phrase “believed not” translates a form of the same Greek root as “unbelief” in Hebrews 4:11: ἀπειθέω (apeitheō), refuse to be persuaded or disobey. The shared wording connects resistance with not entering rest.
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