What Does Hebrews 4:8 Mean in the King James?
For if Jesus had given them rest, then would he not afterward have spoken of another day.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The still-spoken promise of another day is the verse’s proof that the earlier rest was not the final rest.
THE MEANING
The verse places you inside a test of completion: if rest has already been fully given, no later day remains to be spoken. Because another day is still named, rest remains open to you now.
WHAT THIS UNDOES
It undoes the belief that an earlier experience of rest proves that no further rest remains.
THE ROOT
κατέπαυσεν
katépausen
GROWS FROM
παυ-
pau-
To stop or cease; in this verb, to bring to rest.
“given them rest” in this verse is katépausen. The Greek root ties rest to cessation: rest is the stopping of what had been continuing. Here the question is whether that stopping was complete enough that no further day needed to be spoken.
ALSO GROWS
katápausis: Rest, cessation
κατάπαυσις
This noun names the rest that Hebrews says still remains in the next verse.
paúomai: Cease, stop
παύομαι
It makes explicit the stopping already carried inside the verse’s word for rest.
יְהוֹשֻׁעַ
Yehoshua
GROWS FROM
ישע
yasha
To deliver, bringing out from constriction into spaciousness.
The Greek name here is Ἰησοῦς (Iēsous, “Jesus/Joshua”), corresponding to Hebrew יְהוֹשֻׁעַ (Yehoshua, “YHWH delivers”). Its root also appears in יְשׁוּעָה (yeshuah, “deliverance”), holding deliverance and rest together while the verse asks whether deliverance has brought rest to completion.
ALSO GROWS
yeshuah: Deliverance
יְשׁוּעָה
The name and the word for deliverance share the same root, linking the named deliverer with movement out of constriction.
Yeshua: Deliverance; a name formed from the same root
יֵשׁוּעַ
This name preserves the deliverance-root inside a personal name, echoing the nature carried by Yehoshua.
THE PATTERN
God’s rest remains a present invitation even when rest has already been reached in an earlier sense.
And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,There remaineth therefore a rest to the people of God.THE THREAD
There remaineth therefore a rest to the people of God.Both verses use the παυ- (pau-, “cease”) root: κατέπαυσεν (katépausen, “brought to rest”) in 4:8 and κατάπαυσις (katápausis, “rest”) in 4:9. The next verse names as still remaining the very rest whose completion 4:8 tests.
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