What Does Hebrews 5:1 Mean in the King James?

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
Hebrews 5:1 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The one who brings people toward God is drawn from within the human world and appointed on their behalf.

The verse puts you within the scope of representation: the priest is drawn from human beings and appointed on their behalf in matters before God. What is brought forward meets the places where people miss; human need is named within the approach to God, not kept outside it.

WHAT THIS UNDOES

It undoes the idea that a priestly representative must stand outside humanity: the office begins with someone taken from among human beings.

ἁμαρτιῶν

hamartiōn

GROWS FROM

ἁμαρτ-

hamart-

To miss or fail to attain; the stem behind “missing.”

“sins” in this verse is hamartiōn. The sacrifices address what people miss, so the verse places failure within the work of representation. The word names a gap to be met, not a separate identity for the person.

ALSO GROWS

hamartanō: to miss, err, or sin

ἁμαρτάνω

The verb makes the shared root visible: “sins” are acts of missing or going wrong.

hamartōlos: one who sins or misses

ἁμαρτωλός

This word applies the same root to a person, showing how the language connects the act of missing with the one who misses.

προσφέρειν

prospherein

GROWS FROM

φερ-

pher-

To carry, bear, or bring; with “toward,” to bring forward.

“offer” in this verse is prospherein. The verb pictures gifts and sacrifices as things brought toward God. The verse gathers both under one movement of approach, carried on behalf of people.

ALSO GROWS

pherō: to carry, bear, or bring

φέρω

This is the base verb in “offer,” keeping the image of something carried forward.

prosphora: an offering, something brought toward

προσφορά

This related noun makes the direction explicit: an offering is what is brought toward God.

Representation before God begins with belonging to the people represented and brings their failures into the work of approach.

And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.
Leviticus 16:6 · KJVAaron stands within the people’s need, bringing an offering that addresses both himself and his household.
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
Hebrews 2:17 · KJVThe high priest’s likeness to those he represents belongs to the same work of bringing their need before God.
For there is one God, and one mediator between God and men, the man Christ Jesus;
1 Timothy 2:5 · KJVThe mediator is named as a human being, placing shared humanity within the bridge between God and people.
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
Hebrews 2:17 · KJV

Hebrews 2:17 uses the same Greek word for “high priest” (⁨ἀρχιερεύς⁩, archiereus, chief priest), then grounds the priest’s mercy in being made like his brothers. Beside 5:1, it shows human likeness as part of the role that brings the people’s sins before God.

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Hebrews 5:1 KJV Meaning