What Does Hebrews 5:5 Mean in the King James?
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Son’s priestly weight comes from the voice that names him, so authority begins as received identity rather than self-appointment.
THE MEANING
This verse speaks now: your identity does not gain its weight through self-promotion. The Son’s priestly honor rests in the Father who names him, locating the calling’s authority in the one who appoints it.
WHAT THIS UNDOES
It undoes the belief that a calling becomes real only when you promote yourself; here, its standing comes from the one who appoints and names.
THE ROOT
ἐδόξασεν
edoxasen
GROWS FROM
δοξ- (dox-), the stem of δοξάζω (doxazō)
Weight, standing, and honor; the verb means to give or recognize weight.
“Glorified” can sound like praise, but the root frames it as giving weight or standing. He does not assign that weight to himself; it comes from the Father’s naming.
ALSO GROWS
doxa: Weight, honor, standing
δόξα
This noun shares the verb’s root: the honor withheld from self-bestowal is the weight or standing the verse describes.
endoxos: Honored, held in honor
ἔνδοξος
The same root family describes someone as held in honor, linking the verse’s refusal of self-glorification to received standing.
γεγέννηκά
gegennēka
GROWS FROM
γενν- (genn-), the stem of γεννάω (gennaō)
To beget or bring forth as offspring.
The word places the Son’s identity in a source relationship: he is named as one brought forth by the Father, not as someone who establishes his own status. This word family also speaks of birth and new birth, so “begotten” carries the sense of received origin.
ALSO GROWS
gennētos: Born, begotten
γεννητός
This related word makes the birth language of “begotten” visible: the identity named here comes from a source.
anagennāō: To beget anew, give new birth
ἀναγεννάω
The same word family can describe a new beginning received from another, echoing the verse’s language of identity given rather than self-made.
THE PATTERN
The weight of a calling is received from God rather than established by self-appointment.
And no man taketh this honour unto himself, but he that is called of God, as was Aaron.But God is the judge: he putteth down one, and setteth up another.Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:THE THREAD
Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:The shared Greek root δοξ- (dox-, “weight” or “honor”) links Hebrews’ “glorified” with John’s “honour” and “honoureth.” John makes the logic plain: self-awarded honor has no weight; the Father’s naming gives standing.
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