What Does Hebrews 6:7 Mean in the King James?
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek says the earth partakes in blessing as rain it receives becomes growth it gives birth to and others can use.
THE MEANING
You are pictured as ground that takes in what keeps arriving and gives birth to growth useful to others. Rain and tending are part of that fruitfulness; blessing comes from God and is received as a share in it. The verse holds together what you receive, what grows through you, and how that growth nourishes those around you.
WHAT THIS UNDOES
The lie that fruitful life must be self-made falls away here: the ground’s yield depends on rain it receives, cultivation, and blessing from God.
THE ROOT
μεταλαμβάνει
metalambánei
GROWS FROM
λαμβαν- / λημψ- (lamban- / lēmps-)
To take or receive; in μεταλαμβάνω, to partake or receive a share.
“receiveth” in this verse is metalambánei. The verb is μεταλαμβάνει, from μεταλαμβάνω: to partake, to receive a share. The ground does not stand outside the blessing as a mere recipient of payment; its fruit-bearing life shares in blessing that comes from God.
ALSO GROWS
lambánō: Take, receive.
λαμβάνω
This is the underlying verb stem: the ground takes in rain, then partakes in blessing.
antilambánomai: Take hold of; help or support.
ἀντιλαμβάνομαι
The shared λαμβαν- stem also appears in a word for taking hold to support, giving the passage’s language of receiving an active, participatory shade.
τίκτουσα
tíktousa
GROWS FROM
τικτ- / τεκ- (tikt- / tek-)
To give birth, bear, bring forth.
The verb τίκτουσα comes from τίκτω, “to give birth”: the earth gives birth to vegetation. English “bringeth forth” conveys the action, while the Greek root connects growth to a family of words for offspring and birth.
ALSO GROWS
téknon: Child, offspring.
τέκνον
The same birth-root links the ground’s growth with offspring: its yield is presented as living emergence.
tókos: Birth, offspring.
τόκος
This related word keeps the image of fruitfulness close to birth rather than manufacture.
γεωργεῖται
geōrgeitai
GROWS FROM
γεωργ-
geōrg-
Cultivate, work the land.
“is dressed” in this verse is geōrgeitai. The word for being cultivated shares its root with words for farmer and farming. The verse holds received rain and human tending in one image: the ground is not self-sufficient, yet it is cultivated toward nourishment for others.
ALSO GROWS
geōrgós: Farmer, cultivator.
γεωργός
The farmer’s word shares the root of the ground’s cultivation, bringing the tending hand into the image.
geōrgía: Farming, agriculture.
γεωργία
This word for farming reveals the work embedded in “is dressed”: the land’s useful growth is cultivated.
THE PATTERN
Fruitfulness emerges as received provision meets cultivation, while the increase remains a gift from God.
That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.THE THREAD
Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.James uses γεωργός (geōrgós, farmer) where Hebrews uses γεωργεῖται (geōrgeitai, is cultivated); both share γεωργ- (geōrg-, cultivate or work the land). Together, the verses join tending and rain with the earth’s awaited fruit.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us