What Does Hebrews 7:21 Mean in the King James?
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
This priesthood rests on a divine oath that will not be taken back.
THE MEANING
This verse presents a priesthood that stands now because God’s appointment is backed by an oath. Its permanence does not depend on the succession of priests made without one; the appointed priest remains through the age, and God does not withdraw the word.
WHAT THIS UNDOES
The belief that every priestly office must end with its human holder is undone here: this appointment rests on a sworn word that is not withdrawn.
THE ROOT
μεταμεληθήσεται
metamelēthēsetai
GROWS FROM
μεταμελ-
metamel-
to regret or change one’s mind
“repent” in this verse is metamelēthēsetai. The Greek word means changing one’s mind or regretting a decision. The verse says this appointment is not subject to that reversal.
ALSO GROWS
metamelomai: regret; change one’s mind
μεταμέλομαι
This is the verb family behind the word used here, making the sense of reversal explicit.
ametamelētos: without regret; irrevocable
ἀμεταμέλητος
Romans 11:29 uses this related form for God’s gifts and calling, linking them with the unwithdrawn appointment here.
ὁρκωμοσίας
horkōmosias
GROWS FROM
ὅρκος
horkos
an oath; a solemn sworn pledge
The verse pairs the oath with the Lord’s act of swearing, making the spoken commitment the stated ground of the appointment. The contrast is clear: those priests are made without an oath, while this one is appointed with one.
ALSO GROWS
horkos: oath
ὅρκος
This is the core oath-word contained in the term for oath-taking used in the surrounding passage.
exorkizō: adjure; bind by an oath
ἐξορκίζω
This related verb shows the oath-family’s force as a solemn appeal that binds the speaker to a declaration.
αἰῶνα
aiōna
GROWS FROM
αἰών
aiōn
an age; a span of time
The phrase rendered for ever contains αἰῶνα (aiōna), the Greek word for age. The age-language gives the sworn appointment a duration that stretches forward through the age.
ALSO GROWS
aiōn: age; era; span of time
αἰών
This is the noun used in the phrase describing how long the priesthood stands.
aiōnios: of an age; age-lasting
αἰώνιος
This related adjective carries the same age-language into descriptions of what endures.
THE PATTERN
God’s commitments are portrayed as sworn or steadfast speech whose fulfillment is not subject to reversal.
And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?For the gifts and calling of God are without repentance.THE THREAD
For the gifts and calling of God are without repentance.Hebrews uses μεταμεληθήσεται (metamelēthēsetai, “will change his mind”), while Romans uses ἀμεταμέλητα (ametamelēta, “without regret”); both belong to the same Greek word-family. Romans attaches that same quality to God’s gifts and calling, placing the enduring priestly appointment within a wider pattern of commitments God does not withdraw.
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