What Does Hebrews 8:1 Mean in the King James?
Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The passage’s “sum” is a person: your high priest sits at the right hand of divine Majesty.
THE MEANING
You have a high priest seated at the right hand of the throne of Majesty in the heavens. The verse holds priestly representation and the highest honor together in one image. This is what you have now, not a distant possibility.
THE ROOT
κεφάλαιον
kephalaion
GROWS FROM
κεφαλ- (kephal-), the word family of κεφαλή (kephalē)
Head; by extension, the chief or principal point.
English “sum” can sound like an abstract summary, but κεφάλαιον (kephalaion, main point) belongs to the family of “head,” κεφαλή (kephalē). The argument comes to a head in a living figure: a high priest seated at the place of divine authority.
ALSO GROWS
kephalē: Head; the physical head, and by extension the chief or leading part.
κεφαλή
This is the word family behind the “main point” sense of κεφάλαιον (kephalaion), translated “sum.”
kephalaioō: To sum up or bring under a principal point.
κεφαλαιόω
It shows how many things can gather beneath one main point; here, the argument gathers around the enthroned high priest.
THE PATTERN
Scripture presents the right-hand seat as the place where priestly offering rests in authority, then extends that seated life to those joined to Christ.
A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:THE THREAD
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;Hebrews 10:12 uses καθίζω (kathizō, sit down or take a seat), the same Greek verb family behind “is set” here. It makes the seat’s meaning explicit: the priest sits after offering, at God’s right hand.
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