What Does Hebrews 9:1 Mean in the King James?
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The sanctuary is called κοσμικόν (kosmikon), “worldly,” placing sacred service within the ordered, material world.
THE MEANING
The first covenant carries appointed practices of service and a sanctuary described as worldly. Divine service occupies material life, in a sacred place shaped by a defined order. The verse holds the sacred and the created world in one frame.
WHAT THIS UNDOES
It undoes the assumption that sacred service must be detached from material life: this verse places a worldly sanctuary alongside divine service.
THE ROOT
κοσμικόν
kosmikon
GROWS FROM
κοσμ-
kosm-
Order, arrangement; by extension, the world as an ordered whole.
The word rendered “worldly” belongs to the κόσμος (kosmos) family, which carries the sense of both order and world. The sanctuary’s sacred role and its place within the material world stand side by side.
ALSO GROWS
kosmos: World; order or arrangement.
κόσμος
The word shares the family that gives κοσμικόν its sense of belonging to the world.
kosmeō: To arrange or adorn.
κοσμέω
Its sense of arranging gives another shade to the sanctuary’s place within a formed order.
kosmios: Orderly or well-ordered.
κόσμιος
This related word preserves the family’s connection between the world and order.
δικαιώματα
dikaiōmata
GROWS FROM
δικαι-
dikai-
What is right or just.
“ordinances” in this verse is dikaiōmata. The word δικαιώματα (dikaiōmata) refers to requirements or regulations and belongs to the family of words for what is right or just. It gives the service here a defined, prescribed shape.
ALSO GROWS
dikaioō: To justify or declare right.
δικαιόω
Its language of setting right shows the family’s concern with what is recognized as just.
dikaios: Just or righteous.
δίκαιος
This branch names the quality that the ordinances’ family of words carries into the service.
dikaiosynē: Justice or righteousness.
δικαιοσύνη
The same root family describes rightness as a wider ordering, not just an individual requirement.
λατρείας
latreias
GROWS FROM
λατρ-
latr-
Service, especially religious service offered to God.
“divine service” in this verse is latreias. The noun λατρεία (latreia) names the service in this verse, while its related verb describes that service being carried out. Worship appears here as enacted practice, joined to the ordinances and sanctuary named beside it.
ALSO GROWS
latreuō: To serve or worship.
λατρεύω
The related verb turns the noun’s service into an action, as it does in Hebrews 8:5.
latreutēs: A worshipper or one who serves.
λατρευτής
This branch names the person engaged in the service described by λατρεία.
THE PATTERN
Divine presence and service take visible form in the created world.
And let them make me a sanctuary; that I may dwell among them.I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?THE THREAD
Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.Hebrews 8:5 uses λατρεύω (latreuō), “serve,” from the same word family as λατρεία (latreia), “service,” in this verse. It shows this earthly sanctuary’s service in relation to a pattern of heavenly things, opening the word “worldly” toward that connection.
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