What Does Hebrews 9:28 Mean in the King James?
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The two verbs “offered” and “bear” grow from the same Greek root, so the Anointed One is both the offering and the one carrying the many’s missing.
THE MEANING
The Anointed One is offered once and bears the many’s missing; at the second appearance, he is apart from that missing and brings deliverance to those waiting for him. The reader’s waiting sits inside this movement: what is carried does not define what appears next.
WHAT THIS UNDOES
The lie that what is borne must keep defining what comes next.
THE ROOT
προσφέρω
prospherō
GROWS FROM
φέρω
pherō
to carry, bear, bring
“offered” in this verse is prospherō. The verse uses two compounds of the same Greek root: one means “offer,” the other “bear.” English makes these sound like separate actions; the shared root lets the offering and the carrying read as one movement.
ALSO GROWS
anapherō: to bear; to carry up
ἀναφέρω
This is the verse’s other verb: the one offered is the one who bears the many’s sins.
prospherō: to bring toward; to offer
προσφέρω
The offered one is brought forward; the shared root connects that act with his bearing.
ἁμαρτία
hamartia
GROWS FROM
ἁμαρτάνω
hamartanō
to miss; to fail to reach the mark
The same noun names the many’s sins and what the second appearance is “without.” The verse shifts the missing from what the first appearance bears to what the next appearance leaves outside.
ALSO GROWS
hamartia: missing the mark; failure
ἁμαρτία
This is the noun both borne and absent from the second appearance.
hamartēma: an act of failure; a misdeed
ἁμάρτημα
It names a particular instance of the same root’s missing.
σωτηρία
sōtēria
GROWS FROM
σῴζω
sōzō
to deliver; to rescue
“salvation” in this verse is sōtēria. The verse’s final word names rescue, an arrival that brings the reader out. Its word family keeps the ending active: deliverance is being brought out.
ALSO GROWS
sōtēr: rescuer; deliverer
σωτήρ
The deliverer belongs to the same word family as the deliverance promised here.
sōtēria: deliverance; rescue
σωτηρία
This is the verse’s word for salvation and names the outcome as rescue.
THE PATTERN
Deliverance takes shape when one bears what belongs to the many.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.THE THREAD
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;Hebrews 10:12 repeats the same offering verb used in 9:28. There, the offering is paired with a second compound of the same root for “bear,” revealing one linked movement of offering and carrying.
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