What Does Hebrews 9:3 Mean in the King James?
And after the second veil, the tabernacle which is called the Holiest of all;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The second veil marks the innermost place as a hidden center: what is most set apart is encountered through a covering.
THE MEANING
The verse lets you see the deepest set-apart place as present yet screened, reached beyond a second veil. Here, the covering marks a boundary around what is most set apart.
THE ROOT
καταπέτασμα
katapetasma
GROWS FROM
πετ- (pet-), from πετάννυμι (petannymi)
To spread or stretch out; a veil is a covering stretched across a boundary.
The veil is not only an obstacle: its word carries the image of something spread across the way. Hebrews later uses this same word for the veil that is identified with flesh, turning the covering into a threshold.
ALSO GROWS
petannymi: to spread out, extend
πετάννυμι
Its root sense gives the veil the shape of a covering drawn across an opening.
petasma: something spread out; a curtain or screen
πέτασμα
This related word makes the veil’s covering function audible in the Greek.
σκηνή
skēnē
GROWS FROM
σκην-
skēn-
Tent or shelter; a place of dwelling.
“tabernacle” in this verse is skēnē. The place behind the veil is named with the word for a tent or dwelling. Its related words keep dwelling and tent-making in one family, placing the innermost place within a structure made to shelter.
ALSO GROWS
skēnoō: to pitch a tent; to dwell
σκηνόω
The related verb carries the tent’s name into the act of dwelling.
skēnopoios: tentmaker
σκηνοποιός
This branch keeps the word family grounded in a made shelter, not an abstract space.
τὸ ἅγιον τῶν ἁγίων
to hagion tōn
GROWS FROM
ἁγ- (hag-), from ἅγιος (hagios)
Set apart, kept distinct for a particular purpose.
“Holiest of all” in this verse is to hagion tōn. The Greek repeats the set-apart word: literally, “the holy of the holies.” The wording makes the innermost place a set-apart center within a set-apart place.
ALSO GROWS
hagiazō: to set apart, consecrate
ἁγιάζω
The verb shows the root as an act of making distinct, not simply a label for a place.
hagiasmos: setting apart, consecration
ἁγιασμός
This noun carries the same root into the condition or process of being set apart.
THE PATTERN
What is most set apart is marked by a veil that defines the boundary and, when opened, changes the terms of access.
And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy.And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;THE THREAD
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;Hebrews uses the same Greek word for the veil here, then identifies that veil with flesh. The covering in this verse opens into a startling image: the threshold is not only what conceals, but what the way passes through.
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