What Does Hebrews 9:9 Mean in the King James?
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The sacred act can stand as a figure beside your life, pointing toward wholeness without reaching the inner knowing that must be made whole.
THE MEANING
The verse places a sacred sign before you that points beyond itself, while showing that gifts and sacrifices alone do not bring the conscience to completion. An outward offering can be present while the inward knowing remains unsettled.
WHAT THIS UNDOES
It undoes the belief that completing religious acts automatically clears what you know within yourself.
THE ROOT
συνείδησιν
syneidēsin
GROWS FROM
συν- + οἶδα (syn + oida)
Knowing together, or sharing knowledge with oneself; the inward awareness by which you know what is true within you.
The Greek word holds conscience together with knowing: it is more than an outside verdict; it is what you know within yourself. That is why a visible offering can leave the conscience untouched.
ALSO GROWS
oida: Know, perceive
οἶδα
This knowing is the seed in conscience, linking the word to inward awareness.
synoida: Know with oneself, be conscious of
σύνοιδα
This compound makes the inward “knowing with” audible in conscience.
τελειῶσαι
teleiōsai
GROWS FROM
τελ- (tel-), from τέλος (telos)
An end, goal, or completion.
“Perfect” carries the sense of being brought to the goal. The verse says the offerings do not bring the worshipper’s conscience to that completion.
ALSO GROWS
telos: End, goal
τέλος
It gives “perfect” the sense of arriving at a goal, not merely appearing flawless.
teleios: Complete, mature
τέλειος
This branch shows the wholeness implied by being brought to completion.
παραβολή
parabolē
GROWS FROM
παρα- + βολ- (para + bol-, from βάλλω ballō)
A placing or casting beside; a comparison set alongside something.
A figure is something set beside you to reveal a correspondence. The verse gives the offerings that role: they point toward a deeper reality, but do not themselves complete the conscience.
ALSO GROWS
ballō: Throw, place
βάλλω
This verb supplies the sense of placing that lies beneath the image of a figure set beside something.
paraballō: Place alongside, compare
παραβάλλω
This branch clarifies how a figure can show a truth by setting one thing beside another.
THE PATTERN
An outward religious sign cannot do the inward work of bringing the conscience into wholeness.
For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.THE THREAD
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.This verse uses the same Greek noun συνείδησις (syneidēsis, conscience) and sharpens the claim: if repeated offerings truly purged the worshippers, they would have stopped. The measure is what happens within the conscience, not how many offerings are made.
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