What Does Hosea 1:11 Mean in the King James?
Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Jezreel means “God sows,” so the day of reunion pictures a scattered people gathered as life planted to rise.
THE MEANING
This verse speaks to the divided places in you as capable of being gathered into one under a shared head. The name Jezreel means “God sows,” so this unity carries the image of life rising from what has been planted in the earth. What comes up from the land becomes a people together.
WHAT THIS UNDOES
It undoes the belief that separation is permanent: what is divided can be gathered into one without erasing its names.
THE ROOT
יִזְרְעֶאל
Yizreʿel
GROWS FROM
ז־ר־ע
z-r-ʿ
To sow, plant seed.
The name joins זָרַע (zāraʿ, “to sow”) with אֵל (ʾEl, “God”), giving the sense “God sows.” The day of Jezreel pictures reunion as seed-life planted in the land, where what is scattered can rise.
ALSO GROWS
zāraʿ: To sow or plant seed.
זָרַע
The name Jezreel carries this action into the people’s gathering: they are pictured as life sown into the land.
zeraʿ: Seed or offspring.
זֶרַע
The branch holds planting and future life together, illuminating how a scattered people can become a gathered people.
נִקְבְּצוּ
niqbetzu
GROWS FROM
ק־ב־ץ
q-b-ts
To gather or collect.
Judah and Israel are named separately, then gathered together; unity holds their names within one people. The root carries the movement from dispersed parts toward a collected whole.
ALSO GROWS
qāvaṣ: To gather or collect.
קָבַץ
This is the root action beneath the verse’s picture of divided people brought together.
qibbūṣ: A gathering or collection.
קִבּוּץ
The noun makes visible the result of the action: many brought into one collected group.
רֹאשׁ
rōʾsh
GROWS FROM
ר־א־שׁ
r-ʾ-sh
Head, top, chief.
רֹאשׁ (rōʾsh, “head”) also carries the sense of the top or chief, while רֵאשִׁית (rēʾshīt, “beginning” or “first”) grows from the same root. One head gives the gathered people a shared center and direction.
ALSO GROWS
rōʾsh: Head, top, or chief.
רֹאשׁ
The verse’s one head names a single center for those gathered together.
rēʾshīt: Beginning, first, or firstfruits.
רֵאשִׁית
The branch connects headship with what comes first, giving the shared head the sense of a common point of orientation.
THE PATTERN
What is divided and dispersed can be gathered into one people under a shared head.
And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.THE THREAD
And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.Hosea 1:11 names the day of reunion Jezreel, “God sows”; here the same seed-root becomes the explicit action, “I will sow her.” The image holds scattering and regathering together: seed is spread into the earth so life can rise.
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