What Does Hosea 10:3 Mean in the King James?
For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The people’s question reveals that a king cannot restore the order they lost by refusing awe of the LORD.
THE MEANING
This verse names a present rupture: when the LORD is no longer held in awe, human authority cannot carry the weight of what has broken. The question “what then should a king do to us?” voices the recognition that a ruler cannot restore the order that refusal has undone.
WHAT THIS UNDOES
It undoes the belief that political power can repair a people’s refusal to live in awe of the LORD.
THE ROOT
יָרֵא
yārēʾ to fear
GROWS FROM
ירא
y-r-ʾ
To fear, dread, or stand in awe.
The word translated “feared” holds both dread and awe, and here it names the people’s lost regard for the LORD. The verse links that loss to their claim that they have no king: the disorder reaches beyond who rules them to what they hold in awe.
ALSO GROWS
yirʾah: Awe or fear
יִרְאָה
This noun shares the root ירא and names the regard whose absence the speakers acknowledge.
mōrāʾ: Dread or reverence
מוֹרָא
This branch shows the root’s range from fear before danger to reverence before what commands awe.
מֶלֶךְ
melekh king
GROWS FROM
מלך
m-l-k
To rule or reign.
The word for “king” belongs to a root that also names the act of ruling. So “we have no king” points not only to an absent ruler but to absent rule, while the question asks what a ruler can accomplish in that condition.
ALSO GROWS
mālak: To reign
מָלַךְ
The verb names the activity behind the title “king,” bringing the question of what a king can do into focus.
malkhūt: Kingship or kingdom
מַלְכוּת
This branch extends the root from a ruler to the domain of rule, echoing the verse’s concern with the order a king can provide.
THE PATTERN
Human government cannot stand in for the LORD’s rule or secure a people when that bond is refused.
In those days there was no king in Israel: every man did that which was right in his own eyes.And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.Put not your trust in princes, nor in the son of man, in whom there is no help.THE THREAD
The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.Hosea’s “feared” and Proverbs’ “fear” share the Hebrew root ירא (y-r-ʾ), which holds both fear and awe. Proverbs calls that awe the beginning of wisdom, opening why its absence in Hosea is bound to the question of who can rightly rule.
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