What Does Hosea 10:6 Mean in the King James?
It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes counsel the source of shame: Israel is exposed by the direction it chose for itself.
THE MEANING
What you rely on to guide you can be carried beyond your control, and your own counsel can become the source of your exposure. Ephraim receives shame; Israel sees its own chosen direction laid bare.
WHAT THIS UNDOES
It undoes the belief that a plan is sound simply because it is your own or meant to secure you; your counsel can become the cause of your shame.
THE ROOT
עֲצָתוֹ
ʿăṣātô
GROWS FROM
יעץ
to advise, plan, or direct
“counsel” in this verse is ʿăṣātô. עֲצָה, the noun behind this word, comes from the weak-yod root יעץ, whose initial yod is absent in the noun form. The verse’s sting is that the exposure comes from Israel’s own chosen direction: its plan becomes what lays it bare.
ALSO GROWS
yāʿaṣ: to advise or deliberate
יָעַץ
This verb names the act beneath the counsel in the verse: a chosen direction takes shape through advising and planning.
yōʿēṣ: counselor, adviser
יוֹעֵץ
The same root names the one who gives direction; here Israel’s own plan functions as its guide.
יֵבוֹשׁ
yēvōsh
GROWS FROM
בוש
to be ashamed, confounded, or disappointed
“ashamed” in this verse is yēvōsh. יֵבוֹשׁ names being shamed or confounded; the related causative הוֹבִישׁ means to put someone to shame. The verse makes the exposure concrete: shame meets Israel through what its own counsel produces.
ALSO GROWS
bōsh: to be ashamed
בּוֹשׁ
This verb shows the basic state named by יֵבוֹשׁ: being brought into shame or confusion.
hōvīsh: to put to shame, disappoint
הוֹבִישׁ
The causative form shows shame as something a choice or outcome can bring upon someone.
THE PATTERN
A self-chosen strategy can become the very evidence that exposes its failure.
Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.There is a way which seemeth right unto a man, but the end thereof are the ways of death.For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.THE THREAD
O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.Psalm 25:2 uses the same Hebrew root בוש in “let me not be ashamed,” placing trust in God beside the possibility of shame. Hosea shows shame issuing from one’s own counsel; the psalm opens the question of what trust can rest on.
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