What Does Hosea 13:14 Mean in the King James?
I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What the KJV calls the grave’s “power” is its hand in Hebrew, and the verse declares that even death’s grip can be broken.
THE MEANING
The verse speaks of death as a grasping power and says God can ransom you from it and reclaim you from death. It then ends without softening the blow: compassion or relenting is hidden from God’s eyes.
WHAT THIS UNDOES
The belief that death has an uncontestable, permanent claim over what it takes is challenged: the grave’s grip can be broken.
THE ROOT
אֶפְדֵּם
’efdem
GROWS FROM
פדה
To ransom or release someone from a claim.
“ransom” in this verse is ’efdem. The Hebrew phrase behind “power of the grave” is literally “hand of Sheol.” Paired with the next verb, this frames death as a claimant from whose grasp God releases and reclaims.
ALSO GROWS
paduy: ransomed; released
פָּדוּי
The branch makes the release from death’s grasp explicit.
pidyon: ransom; redemption
פִּדְיוֹן
It names the act of release that the verse declares.
אֶגְאָלֵם
’eg’alem
GROWS FROM
גאל
To reclaim, especially as a kinsman-redeemer.
“redeem” in this verse is ’eg’alem. Where padah pictures release from a claim, ga’al carries the sense of reclaiming what has been lost. Together, the verbs portray rescue as both release from death and personal recovery.
ALSO GROWS
go’el: kinsman-redeemer; one who reclaims
גֹּאֵל
This branch gives the verb its personal, relational shade.
ge’ullah: redemption; reclaiming
גְּאֻלָּה
It names the recovery the verse promises beyond death.
נֹחַם
noḥam
GROWS FROM
נחם
To relent or be moved; also to comfort or console.
“repentance” in this verse is noḥam. The same root can speak of comfort and of relenting. Here, the final line makes the promise severe: death is challenged, but compassion does not soften the judgment.
ALSO GROWS
niḥam: to relent; to be comforted
נִחַם
This verbal branch clarifies the force of “repentance” as relenting.
menaḥem: comforter; one who consoles
מְנַחֵם
This branch shows the root’s other shade, comfort, which the verse says is withheld.
THE PATTERN
God’s reach extends into the grave, where death’s claim is not final.
But God will redeem my soul from the power of the grave: for he shall receive me. Selah.He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.O death, where is thy sting? O grave, where is thy victory?THE THREAD
O death, where is thy sting? O grave, where is thy victory?This takes up Hosea’s taunt and asks where death’s sting and the grave’s victory have gone. The echo opens Hosea’s claim into a vision where the grave’s grip is temporary.
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