What Does Hosea 13:15 Mean in the King James?
Though he be fruitful among his brethren, an east wind shall come, the wind of the LORD shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew רוּחַ (ruach, wind/breath/spirit) holds the wilderness wind that dries the spring together with the breath and spirit English readers meet elsewhere.
THE MEANING
Fruitfulness among those closest to you does not guarantee that what sustains you remains. The LORD’s wind rises from the wilderness; the spring dries, the fountain is parched, and the treasure of precious vessels is plundered.
WHAT THIS UNDOES
It undoes the belief that visible fruitfulness guarantees safety from loss.
THE ROOT
רוּחַ
ruach
GROWS FROM
רוח
Wind, breath, or spirit: one Hebrew word for moving air that English renders with different words according to context.
Here the word names the LORD’s wind rising from the wilderness and drying the spring. Its range also includes breath and spirit, keeping the force that can dry life lexically joined to the air that sustains it.
ALSO GROWS
ruach: Moving air, as in the wilderness wind in this verse.
רוּחַ
This is the force that rises and dries the spring.
ruach: The air drawn and released in breathing.
רוּחַ
English uses a separate word, while Hebrew uses the same word for breath and wind.
ruach: The animating or inward spirit.
רוּחַ
The same Hebrew word can be rendered “spirit” elsewhere, showing a connection English labels divide.
יַפְרִיא
yapri
GROWS FROM
פרה
To bear fruit, be fruitful, or increase.
“fruitful” in this verse is yapri. The verse opens with active fruitfulness among kin, then sets it beside a wind that dries the source. The same seed links the condition of bearing fruit with the fruit it produces.
ALSO GROWS
peri: Fruit.
פְּרִי
The noun names what the fruitful life bears; the verse’s abundance remains exposed to the drying that follows.
parah: To bear fruit or become fruitful.
פָּרָה
This verb shares the seed of “fruitful,” linking the person’s increase to the fruit itself.
וְיֵבוֹשׁ
veyavosh
GROWS FROM
יבש
To become dry or wither.
The spring does not simply yield less; it becomes dry, and the fountain is dried up as well. This root also names dry land, linking the spring’s changed state with the barrenness of the ground.
ALSO GROWS
yavesh: To be dry or wither.
יָבֵשׁ
This is the verb used for the spring becoming dry.
yabbashah: Dry land.
יַבָּשָׁה
The same root connects the dried spring to the condition of ground without water.
THE PATTERN
What appears fruitful remains vulnerable to forces that dry and strip it.
And, behold, seven thin ears and blasted with the east wind sprung up after them.But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.THE THREAD
Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.רוּחַ (ruach, wind/breath/spirit) is the Hebrew word behind both Hosea’s “wind” and this verse’s “spirit.” Psalm 104 names that same word in renewal, holding renewal and desiccation within its range without softening Hosea’s severity.
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