What Does Hosea 14:2 Mean in the King James?
Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The calves arrive as words: the verse asks the LORD to bear crookedness, then renders the lips as an offering.
THE MEANING
You return to the LORD with words, asking him to bear all crookedness and receive what is good. The promise that follows makes the lips themselves an offering, so the return is carried in speech.
WHAT THIS UNDOES
The lie that words are only talk and cannot be an offering falls away here: the lips themselves are named as the place from which the calves are rendered.
THE ROOT
תִּשָּׂא
tissa
GROWS FROM
נשא
נָשָׂא (nasaʾ): to lift, carry, bear.
The plea translated “take away” uses תִּשָּׂא (tissa, you will bear), from נָשָׂא (nasaʾ, lift or carry). When this root meets crookedness, the image of forgiveness carries bodily weight: what is released from the speaker is something borne away.
ALSO GROWS
nōśēʾ: Bearing, carrying; one who bears.
נֹשֵׂא
The same form appears in Exodus 34:7 in a phrase the KJV renders “forgiving iniquity,” making forgiveness visible as bearing what is crooked.
nāśîʾ: A leader or prince; one lifted up.
נָשִׂיא
This related form carries the root’s lifting sense into the image of someone raised to a leading position.
וְשׁוּבוּ
veshuvu
GROWS FROM
שוב
שׁוּב (shuv): to turn back, return.
“turn” in this verse is veshuvu. The return here is a change of direction toward the LORD. Hosea uses the same consonants for both turning back and backsliding, holding departure and return inside one root.
ALSO GROWS
shuv: To turn back or return.
שׁוּב
The command in this verse comes from this root: returning is movement toward the LORD.
meshuvatam: Their turning away; their backsliding.
מְשׁוּבָתָם
Hosea 14:4 uses this form for what is healed; the next verse’s return runs in the opposite direction from that same root’s turning away.
וּנְשַׁלְּמָה
uneshalemah
GROWS FROM
שלם
שָׁלֵם (shalem): to be whole or complete; to make good, repay.
The word rendered “render” grows from a root that also names wholeness and repayment. The offering from the lips carries both senses: a response that makes good on what is owed and moves toward what is whole.
ALSO GROWS
shalom: Wholeness, well-being.
שָׁלוֹם
This branch links the act of rendering an offering with the root’s sense of wholeness.
ashallemah: I will repay or fulfill.
אֲשַׁלֵּמָה
Jonah 2:9 uses this form when the speaker vows to pay, beside the voice of thanksgiving offered as sacrifice.
THE PATTERN
Words spoken in return to God can themselves be the offering rendered from the lips.
Offer unto God thanksgiving; and pay thy vows unto the most High:But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.THE THREAD
Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.The Hebrew נֹשֵׂא (nōśēʾ, bearing) here belongs to נשא (nasaʾ, lifting or carrying), the same root as Hosea’s תִּשָּׂא (tissa, you will bear). Exodus makes visible the weight inside the request: what is forgiven is borne, while Hosea’s response takes shape as an offering from the lips.
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