What Does Hosea 5:1 Mean in the King James?
Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Those summoned to hear are exposed as the very people who have turned the watchpost into a snare.
THE MEANING
The verse confronts every layer of authority, priest, community, and king, with the consequence of becoming a trap to the people entrusted to them. Its repeated call to hear carries urgency because judgment is directed toward those addressed. Wherever guidance becomes a means of capture, the warning speaks in the present.
WHAT THIS UNDOES
The belief that spiritual or civic authority shields its holder from judgment dissolves here: the charge is aimed directly at those who hold it.
THE ROOT
מִצְפָּה
Mitzpah
GROWS FROM
צפה
tsaphah
To watch or look out.
Mizpah comes from צפה (tsaphah, “to watch or look out”) and names a lookout or watchpost. The snare is set at a place whose name evokes watching: vigilance has become a means of capture.
ALSO GROWS
tsaphah: To watch; to look out.
צָפָה
This root gives Mizpah its sense of a place for watching.
tsopheh: Watcher; one who looks out.
צֹפֶה
The watcher belongs to the same word family as the watchpost where the snare is set.
הַמִּשְׁפָּט
ham-mishpat
GROWS FROM
שפט
shaphat
To judge, decide, or govern.
The word for judgment shares its root with the verb “to judge” and the noun for a judge or ruler. The judgment directed toward the priests and king reaches the same field as the authority they wield: governance itself is answerable.
ALSO GROWS
shaphat: To judge, decide, or govern.
שָׁפַט
The judgment in the verse belongs to the same root as the act of judging.
shofet: A judge or ruler.
שֹׁפֵט
The root links the verdict to those who hold authority.
שִׁמְעוּ
shim'u
GROWS FROM
שמע
shama
To hear, listen, and respond.
The verse opens with שִׁמְעוּ (shim’u, “hear and respond”), then adds two distinct commands for attention. English can make these sound like simple repetition, but together they press the summons across priests, Israel, and the king.
ALSO GROWS
shema: Hear; listen and respond.
שְׁמַע
This familiar form carries the same call to hear that opens Hosea’s warning.
shemu'ah: A report or message; what is heard.
שְׁמוּעָה
This branch joins hearing with the message received, fitting a verse that calls its hearers to face a charge.
THE PATTERN
Authority that should guide can become a trap, and Scripture holds it answerable when it obstructs the people it should serve.
The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.THE THREAD
Hear, O Israel: The LORD our God is one LORD:The same root שׁמע (shama, “hear and respond”) opens both verses. Deuteronomy summons Israel to hear the LORD; Hosea directs that same hearing toward the priests, Israel, and the king, then exposes leadership whose conduct has become a snare.
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