What Does Hosea 5:4 Mean in the King James?
They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew locates failed return within the person: their deeds are not set toward turning while a breath of unfaithfulness occupies them.
THE MEANING
Your actions do not turn toward God when an unfaithful breath occupies your inner life; the refusal begins within and takes shape in what you do. To know the LORD reaches beyond possessing facts about God: it is recognition in relationship, and the verse names that recognition as absent.
WHAT THIS UNDOES
The lie that outwardly reshaping behavior can substitute for an inward return is undone here: the verse traces stalled actions to divided allegiance and a missing knowledge of God.
THE ROOT
יִתְּנוּ
yittenu
GROWS FROM
נתן
natan
give, set, place
“frame” in this verse is yittenu. The clause carries the sense of not giving or setting their deeds toward a return. The obstacle is not simply how their actions are arranged; their actions are not yielded to the direction of coming back.
ALSO GROWS
natan: to give, set, or place
נָתַן
This is the verb family behind the clause, where their deeds are not given over to turning.
mattanah: gift, something given
מַתָּנָה
This related noun makes the root’s sense of giving concrete: something is placed into another’s hands.
לָשׁוּב
lashuv
GROWS FROM
שׁוּב
shuv
turn back, return
“turn” in this verse is lashuv. This root names both returning and the backsliding that refuses it. The verse’s failure is directional: the deeds are not turned back toward the one they are meant to return to.
ALSO GROWS
meshubah: backsliding, apostasy
מְשׁוּבָה
This branch names movement away from return, exposing the direction of the refusal in the verse.
heshiv: to bring back, restore
הֵשִׁיב
The causative form shows that the same root can describe restoration as bringing something back.
יָדָעוּ
yada'u
GROWS FROM
ידע
yada
know, recognize
“known” in this verse is yada'u. This root can describe knowing a person as well as knowledge itself. Not knowing the LORD here is a lack of lived recognition, not merely a gap in information.
ALSO GROWS
moda: acquaintance, kinsman
מוֹדָע
This related word can name someone known to another, bringing out the root’s relational sense.
madda: knowledge
מַדָּע
This branch names knowledge that grows from the same root as knowing a person.
THE PATTERN
When inner allegiance is divided, outward gestures do not amount to a return; genuine turning reorients the whole person.
And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;THE THREAD
Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.Both verses use the root שׁוּב (shuv), meaning to turn back or return. Hosea 5:4 names deeds withheld from return; Hosea 6:1 opens the return itself and joins it to healing and binding up.
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