What Does Hosea 5:8 Mean in the King James?
Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Beth-aven, after thee, O Benjamin.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The alarm moves from hill to height, then tells Benjamin the danger is already behind him.
THE MEANING
The reader stands where Benjamin stands: the alarm sounds at Gibeah, the hill, and Ramah, the height, then the cry reaches Beth-aven, the house of wickedness. “After you” places the danger at the back of the one addressed; the warning gives pursuit a direction and a name.
WHAT THIS UNDOES
It undoes the assumption that the warning belongs to someone farther away: the alarm names Benjamin and locates what is following him.
THE ROOT
אַחֲרֶיךָ
acharekha
GROWS FROM
אַחַר
achar
Behind, after, and what comes later.
“after” in this verse is acharekha. The phrase places the danger behind Benjamin, close enough to be pursuing him. The same root also reaches toward what follows in time, linking the position at his back with what comes next.
ALSO GROWS
acharei: After, behind.
אַחֲרֵי
This is the spatial sense in “after you”: the alarm locates what is following Benjamin.
acharit: The latter part, outcome, or future.
אַחֲרִית
This branch carries the root into what comes afterward, echoing the verse’s sense of approaching consequence without turning it into a prediction.
תִּקְעוּ
tiq'u
GROWS FROM
תקע
taqa
To thrust or drive in; also to sound a horn.
“blow” in this verse is tiq'u. The same root can describe driving something firmly in and sounding a horn. Here the horn’s blast makes the warning public and forceful; English gives only the sound, while the Hebrew root also carries the sense of a thrust.
ALSO GROWS
taqa: To thrust or drive in, as with a tent peg.
תָּקַע
This use preserves the root’s forceful sense, giving the horn blast the feel of a signal driven into the open.
v'taqa: And he sounds or blows the horn.
וְתָקַע
Ezekiel uses this form for the watchman’s warning blast, the same root action that opens Hosea’s alarm.
רָמָה
ramah
GROWS FROM
רום
rum
To be high, rise, or be elevated.
Ramah’s name belongs to the language of height, beside Gibeah, whose name means hill. The warning is sounded from elevated places, so the terrain itself helps carry the alarm across the scene.
ALSO GROWS
ram: High or elevated.
רָם
This adjective makes the height in Ramah’s name audible in the verse.
marom: A height or high place.
מָרוֹם
This branch shares the root’s elevation language, reinforcing the setting of the alarm at Ramah.
THE PATTERN
A public alarm makes approaching danger audible and gives the community a chance to recognize it.
Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand;If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;For if the trumpet give an uncertain sound, who shall prepare himself to the battle?THE THREAD
If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;Both verses use תקע (taqa) for sounding the horn as a warning. Hosea’s alarm moves across Benjamin’s places; Ezekiel names the danger the blast signals: the sword coming upon the land.
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