What Does Hosea 6:7 Mean in the King James?
But they like men have transgressed the covenant: there have they dealt treacherously against me.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew calls the breach a crossing, and “like men” can also sound like “like Adam”: the human rupture is repeated as treachery against God.
THE MEANING
This verse exposes a rupture that is alive wherever a person crosses a bond of trust and acts against the one bound by it. “Like men” can mean “like humankind” and can also be heard as “like Adam,” making the breach both universal and an echo of the ground-being’s rupture. The verse names it as betrayal against God.
WHAT THIS UNDOES
A covenant breach is merely a broken rule without personal betrayal; the verse names it as treachery “against me.”
THE ROOT
עָבְרוּ
ʿāveru
GROWS FROM
ע־ב־ר
To pass over or cross.
The verb literally carries the sense of crossing over, so the breach is pictured as movement across the covenant. English “transgressed” preserves the violation but can hide that crossing image.
ALSO GROWS
ʿāvar: to pass or cross over
עָבַר
The same verb root describes crossing between the covenant pieces in Genesis 15:17.
ʿăvērāh: transgression, offense
עֲבֵרָה
This noun names a violation through the same root of crossing.
כְּאָדָם
kəʾādām
GROWS FROM
א־ד־ם
Human being; the word-family links Adam with adamah, ground or soil.
“men” in this verse is kəʾādām. The phrase can mean “like a human being” and can also be heard as “like Adam,” so a general human pattern may carry a personal name-echo. The ground-being and the whole human family meet in this one word-shape.
ALSO GROWS
adamah: ground, soil
אֲדָמָה
The name Adam is linked with the ground-being, giving “like Adam” a nature as well as a name.
adom: red
אָדֹם
The same consonant family also forms the word for red, another layer carried by the name Adam.
בָּגְדוּ
bāgədū
GROWS FROM
ב־ג־ד
To act faithlessly or betray.
“dealt treacherously” in this verse is bāgədū. The verse moves from crossing the covenant to betrayal against a person: the breach is relational, not abstract. Its final words make the direction of that betrayal explicit, against God.
ALSO GROWS
bāgad: to act treacherously, deal faithlessly
בָּגַד
This verb names the act that follows the crossing of the covenant.
bōgēd: traitor, faithless one
בֹּגֵד
This related form names the one whose conduct breaks trust.
THE PATTERN
Covenant binds people in mutual belonging, so crossing it becomes personal betrayal.
And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.And I will give the men that have transgressed my covenant, which have not performed the words of the covenant which they had made before me, when they cut the calf in twain, and passed between the parts thereof,For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:THE THREAD
And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.The verb “passed” is עָבַר (ʿāvar, pass or cross over), from the same root as Hosea’s “transgressed.” Genesis shows crossing within the covenant scene; Hosea uses that crossing language for betrayal of the covenant.
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