What Does Hosea 7:14 Mean in the King James?
And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A howl can fill the room while the heart never turns toward God; this verse distinguishes distress from a cry addressed to God.
THE MEANING
Distress is audible, but the heart does not cry to God. The howling happens on the beds; the gathering is for grain and wine, and the final movement is away from God. This same split can be present now: intense need can be voiced while the heart’s direction lies elsewhere.
WHAT THIS UNDOES
It undoes the assumption that intense grief or religious-sounding distress automatically means the heart is turned toward God.
THE ROOT
זָעֲקוּ
za'aqu
GROWS FROM
זעק
za'aq
To cry out, especially in distress or a call for help.
“cried” in this verse is za'aqu. The Hebrew uses זעק (za’aq, cry out) for the cry that is absent from the heart, then a different root, ילל (yalal, howl), for the sound on the beds. English puts both under the language of crying, while Hebrew distinguishes a call directed to God from a wail of distress.
ALSO GROWS
ze'aqah: An outcry or cry of distress.
זְעָקָה
This noun from the same root names a distress cry; Hosea’s point is that such a cry is not reaching God from the heart.
za'aq: To cry out or call for help.
זָעַק
The verb’s sense of calling out makes the verse’s contrast sharp: the wailing is present, but the heart’s call to God is absent.
יְיַלִילוּ
yelilu
GROWS FROM
ילל
yalal
To howl or wail.
“howled” in this verse is yelilu. This root names the sound of lament itself; it does not by itself say whom the cry addresses. The verse holds real anguish alongside the absence of a heart-directed cry to God.
ALSO GROWS
yalal: To howl or wail.
יָלַל
The root verb shows that the beds are filled with a sound of pain, even though the preceding phrase says the heart does not cry to God.
yelalah: A howl or wailing.
יְלָלָה
The related noun names the wail as a sound in its own right, underscoring that loud grief and inward direction are not identical.
יָסוּרוּ
yasuru
GROWS FROM
סור
sur
To turn aside, depart, or move away.
The final verb carries the image of turning aside or departing; ‘rebel’ also holds the rupture, while the Hebrew pictures a direction away. The verse ends not with the howl, but with this movement away from God.
ALSO GROWS
sur: To turn aside or depart.
סוּר
This root verb makes the final action directional: the people turn away from God.
hesir: To remove or take away.
הֵסִיר
The causative form carries the related sense of moving something away, echoing the separation named at the end of the verse.
THE PATTERN
A person’s outward words and cries can diverge from the heart’s direction, which is revealed by what the heart seeks.
Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.For where your treasure is, there will your heart be also.THE THREAD
And ye shall seek me, and find me, when ye shall search for me with all your heart.Hosea’s בְּלִבָּם (belibam, in their heart) and Jeremiah’s לְבַבְכֶם (levavchem, your heart) share the לבב (levav, heart) word-family. Hosea exposes a howl without heart-directed seeking; Jeremiah says seeking God with the whole heart leads to finding.
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