What Does Hosea 8:13 Mean in the King James?
They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse turns “return” into a path back to Egypt’s constriction, where the same movement carries no promise of restoration.
THE MEANING
The verse holds the offering and its consumption together: the LORD does not receive the people, remembers their crookedness, and calls their missing to account. Their return ends in Egypt, מִצְרַיִם (Mitzrayim, “the two narrows”), so the passage names a movement back into constriction. It speaks now wherever an outward act of devotion sits beside a direction that returns to bondage.
WHAT THIS UNDOES
The verse undoes the belief that performing a sacred act guarantees acceptance regardless of the direction a life is taking.
THE ROOT
יָשׁוּבוּ
yāšûḇû
GROWS FROM
שׁוּב
shuv
To turn or return; the direction is supplied by the destination.
שׁוּב (shuv, “turn or return”) names movement without promising restoration. The verse directs that movement to מִצְרַיִם (Mitzrayim, “the two narrows”), so the return lands in constriction.
ALSO GROWS
shav: He returned.
שָׁב
This verb form shows the root as an act of turning; the destination gives the act its direction.
meshuvah: Turning away; backsliding.
מְשׁוּבָה
Hosea 11:7 uses this form for turning away, showing that a return movement can lead away from wholeness.
זִבְחֵי
zivḥê
GROWS FROM
זבח
zāvaḥ
To slaughter for sacrifice; to offer a sacrifice.
The verse repeats the זבח family: זִבְחֵי (zivḥê, “sacrifices”) and יִזְבְּחוּ (yizbeḥu, “they sacrifice”) share the same three consonants. Hebrew binds the offering and the act of sacrificing into one word-family: the flesh is sacrificed and eaten, while acceptance remains absent.
ALSO GROWS
zāvaḥ: He slaughtered or sacrificed.
זָבַח
The verb names the action carried out in the verse.
zevaḥ: A sacrifice; a sacrificial meal.
זֶבַח
This noun links the act of sacrifice with the flesh that becomes food.
mizbēaḥ: Altar.
מִזְבֵּחַ
Its consonants place the altar within the same family as sacrifice and sacrificial slaughter.
חַטֹּאתָם
ḥaṭṭōʾtām
GROWS FROM
חטא
ḥāṭāʾ
To miss; to miss the mark.
The English “sins” can sound like a collection of offenses; this root keeps the sense of missing a mark in view. Its word-family also supplies the term for a sin offering, sharpening the verse’s tension: sacrificial eating is present while the missing is still remembered and visited.
ALSO GROWS
ḥēṭʾ: Sin; missing.
חֵטְא
This noun carries the same root sense of missing that is brought to account in the verse.
ḥaṭṭāʾt: Sin; in sacrificial contexts, a sin offering.
חַטָּאת
The shared root joins the missing with the ritual response named in other passages.
THE PATTERN
The destination of a return determines whether its movement leads toward deeper constriction or restored relation.
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity.I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,THE THREAD
O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity.Both verses use שׁוּב (shuv, “turn or return”). Hosea 8:13 directs the movement toward מִצְרַיִם (Mitzrayim, “the two narrows”), while Hosea 14:1 directs it toward the LORD; the root leaves the destination open, and each verse supplies it.
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