What Does Hosea 8:6 Mean in the King James?
For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The calf’s claim to divinity collapses in the same verse that names its maker: what Israel makes can end as splinters.
THE MEANING
The verse meets you wherever something made by human hands is treated as ultimate: it names the maker and names the limit. What is manufactured remains vulnerable to fragmentation, and its claim to be God does not survive that exposure.
WHAT THIS UNDOES
A thing does not become God simply because human hands fashion it and people treat it as divine.
THE ROOT
עָשָׂהוּ
asahu
GROWS FROM
עשה
asah
To do, make, or bring about.
The verb for making belongs to the same root family as words for a deed and a made work. The calf is exposed as the result of human action before the verse names what it is not.
ALSO GROWS
oseh: One who does or makes.
עֹשֶׂה
The maker and the act of making share the root that names the calf’s human origin.
ma'aseh: A deed, work, or thing made.
מַעֲשֶׂה
The calf stands as a made work; its origin is part of the verse’s denial of its divinity.
חָרָשׁ
charash
GROWS FROM
חרש
charash
To work or cut into material; the same consonants also name plowing.
“workman” in this verse is charash. The word places the calf in the realm of skilled human labor: it is worked into shape. The related image of plowing extends the root across two kinds of material work, shaping an object and cutting a furrow.
ALSO GROWS
charash: Craftsman, artisan, or engraver.
חָרָשׁ
This is the maker named in the verse, locating the calf in human craft.
choresh: One who plows.
חֹרֵשׁ
The related form names another way of working material, reinforcing the root’s association with human labor.
שְׁבָבִים
shevavim
GROWS FROM
שבב
shavav
To splinter or break into small fragments.
“pieces” in this verse is shevavim. The Hebrew image is concrete: splinters are what the calf becomes. The verse’s final word turns the denial of divinity into a material fate, the manufactured object does not endure as a god.
ALSO GROWS
shevav: A splinter or small fragment.
שְׁבָב
The singular names the material remnant implicit in the verse’s plural image.
shevavim: Splinters or fragments.
שְׁבָבִים
The plural makes the calf’s end many separate pieces, rather than an abstract loss of status.
THE PATTERN
An image fashioned by human hands cannot carry divine authority beyond the material it is made from.
Their idols are silver and gold, the work of men’s hands.Who hath formed a god, or molten a graven image that is profitable for nothing?Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.THE THREAD
And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.Both verses use the root עשה (asah), “make,” to name the calf’s human origin. The second image carries that claim to its material end: what is made by human hands can be ground to powder and swallowed.
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