What Does Hosea 9:11 Mean in the King James?
As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Ephraim’s “glory” is כְּבוֹדָם (kəvōdām), their weight, and the verse makes that weight take flight across the whole beginning of life.
THE MEANING
The verse places you before the fragility of a people’s future: what gives Ephraim weight flies away like a bird. The loss reaches birth, womb, and conception, naming the disappearance of new life at every beginning.
WHAT THIS UNDOES
The belief that a people’s visible stature guarantees its children a future breaks here: Ephraim’s glory vanishes, and the loss reaches conception.
THE ROOT
כְּבוֹדָם
kəvōdām
GROWS FROM
כבד
To be heavy, to carry weight.
כְּבוֹדָם (kəvōdām), “their glory,” comes from כבד (k-b-d; kaved), “to be heavy, to carry weight.” The verse makes the image a collision: what has weight takes flight and vanishes.
ALSO GROWS
kaved: Heavy, weighty.
כָּבֵד
It makes the root’s physical sense of weight audible beneath the word translated “glory.”
kibbed: To honor, to treat as weighty.
כִּבֵּד
It shows how the same root links weight with honor: what is honored is given weight.
כָּעוֹף יִתְעוֹפֵף
kāʿōf yitʿōfēf
GROWS FROM
עוף
To fly, move through the air.
“bird / fly away” in this verse is kāʿōf yitʿōfēf. The word for “bird” and the verb translated “fly away” both carry עוף (ʿ-w-p; ʿūp), so the comparison repeats one sound-root: like a bird, it flies. English separates the bird from the action; Hebrew makes the image echo through the sentence.
ALSO GROWS
ʿōf: Bird, fowl.
עוֹף
This is the bird in the verse’s comparison, formed from the same root as the flight.
yitʿōfēf: It flies away, flutters away.
יִתְעוֹפֵף
The verb repeats the bird’s root, joining the image and the departure in one sound.
THE PATTERN
A people’s future is carried in its children, so their loss is a loss of communal glory.
Children’s children are the crown of old men; and the glory of children are their fathers.Lo, children are an heritage of the LORD: and the fruit of the womb is his reward.In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.THE THREAD
For when he dieth he shall carry nothing away: his glory shall not descend after him.“Glory” here is כָּבוֹד (kavod), the same word rooted in weight as Ephraim’s כְּבוֹדָם (kəvōdām). Psalm pictures that weight not descending after a person; Hosea pictures it flying away and names the cost in the next generation.
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