What Does Hosea 9:12 Mean in the King James?
Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew sets “make great” beside bereavement, revealing that a child’s growth does not guarantee the family’s continuity.
THE MEANING
You can raise children and still face their loss; the verse holds that possibility without softening it. Its woe attaches to God’s departure, binding the devastation to the loss of presence as well as the loss of children.
WHAT THIS UNDOES
The belief that raising a family makes its future secure cannot stand here: growth is no guarantee against loss.
THE ROOT
וְשִׁכַּלְתִּים
wə-shikkaltîm
GROWS FROM
שכל
To bereave, especially to deprive a parent of children.
“bereave” in this verse is wə-shikkaltîm. This word belongs to the same family as the Hebrew words for a bereaved person and for bereavement itself. The verse names a specific wound, the severing of parent and child, not merely a general misfortune.
ALSO GROWS
shākûl: Bereaved; deprived of children.
שָׁכוּל
The adjective shares the root and names the condition that the verb brings about.
shikkûl: Bereavement; loss of children.
שִׁכּוּל
This noun shares the root and names the grief concentrated in the verse’s threat.
יַגְדִּילוּ
yagdîlū
GROWS FROM
גדל
To grow, become great, or increase.
“bring up” in this verse is yagdîlū. The Hebrew verb means they cause their children to grow, literally to become great. Beside the verb for bereavement, it exposes the limit of human nurture: growth and protection are not the same promise.
ALSO GROWS
gādōl: Great; large.
גָּדוֹל
This adjective shares the root and makes the sense of becoming great audible beneath “bring up.”
higdîl: To make great; to enlarge.
הִגְדִּיל
This causative form shares the root and casts raising children as growth or increase.
אָדָם
ʾādām
GROWS FROM
אדם
Human; part of the consonantal family associated with ground and redness.
אָדָם (ʾādām, human) shares its consonants with אֲדָמָה (ʾădāmāh, ground or soil), the word-family link behind the name Adam. “No man left” therefore reaches beyond bereavement within one family to human presence itself.
ALSO GROWS
ʾădāmāh: Ground; soil.
אֲדָמָה
This related word for soil carries the biblical Adam and adamah association between human life and ground.
ʾādōm: Red; ruddy.
אָדֹם
This branch shares all three consonants and keeps the word-family’s color sense visible alongside its human-ground association.
THE PATTERN
Life and fruitfulness depend on sustaining presence; when that presence withdraws, continuity fails.
Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.THE THREAD
Until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?Genesis uses the same root שׁכל (sh-k-l), “to be bereaved,” in the word rendered “deprived.” That verse names a parent’s fear of losing both sons; the shared root gives Hosea’s threat the force of a specific family grief, not an abstract loss.
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