What Does Hosea 9:15 Mean in the King James?
All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
At Gilgal, the place-name tied to rolling away turns into a bitter reversal: the place associated with removal becomes where wickedness is exposed and its people are expelled.
THE MEANING
You hear a severe declaration: wickedness stands in the named place, and God’s response is hatred, expulsion from the house, and love no longer extended. The rulers are inside the charge too; the ones who hold authority are themselves rebels.
WHAT THIS UNDOES
It undoes the belief that proximity to a sacred place or authority guarantees shelter: here Gilgal and its princes remain inside the indictment.
THE ROOT
גִּלְגָּל
Gilgal
GROWS FROM
גלל
גָּלַל (galal): to roll or roll away.
The name Gilgal is linked to rolling away, and Joshua 5:9 makes that association explicit. Here, wickedness stands at Gilgal, so the name evokes a sharp reversal: what is associated with removal becomes the place from which people are expelled.
ALSO GROWS
galal: To roll or roll away.
גָּלַל
This root gives the place-name its rolling association, sharpening the contrast with the expulsion named in the verse.
megillah: A scroll, something rolled into a written form.
מְגִלָּה
The same root’s image of rolling remains audible in the word for a scroll; Gilgal is more than a location name when its root is heard.
אֲגָרְשֵׁם
ʾăgārĕšēm
GROWS FROM
גרש
גָּרַשׁ (garash): to drive out or expel.
“drive them out” in this verse is ʾăgārĕšēm. The verb names expulsion from the house, and its root also supplies the language of divorce. The verse’s judgment is therefore a rupture of belonging, not merely disapproval.
ALSO GROWS
garash: To drive out or expel.
גָּרַשׁ
This is the action threatened in the verse: removal from God’s house.
gerushah: A divorced woman, one sent away from a marriage.
גְּרוּשָׁה
The same root can describe a severed household bond, deepening the force of being driven out of the house.
סֹרְרִים
sorerim
GROWS FROM
סרר
סָרַר (sarar): to be stubborn or rebellious, to resist correction.
“revolters” in this verse is sorerim. The princes are named with a word that carries entrenched defiance. Their authority does not restore order; the verse identifies the rulers themselves as rebels.
ALSO GROWS
sarar: To be stubborn or rebellious.
סָרַר
The verb shows that the princes’ revolt is a settled posture of resistance.
ben sorer: A stubborn, rebellious son.
בֵּן סוֹרֵר
The same root describes rebellion within a household; Hosea applies it to the princes, placing that refusal at the level of leadership.
THE PATTERN
Wickedness within sacred places and offices is exposed and judged; proximity and rank do not shield it.
Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the LORD.Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?THE THREAD
And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.Joshua 5:9 links the name Gilgal to the LORD rolling away the reproach of Egypt. Hosea places wickedness at Gilgal, turning that release-name into an indictment: the place associated with removal now holds what is to be driven out.
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