What Does Hosea 9:7 Mean in the King James?
The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same root that gives “recompence” also gives shalom: the reckoning is the settling of what is due.
THE MEANING
The days of visitation and repayment are here, and Israel comes to know them in lived reality. The prophet is a fool, the man of breath is mad amid abundant crookedness and great hostility. The verse binds the coming reckoning to a collapse of discernment.
WHAT THIS UNDOES
It overturns the assumption that a prophetic or spiritual title guarantees sound perception: the verse names the prophet foolish and the man of breath mad where crookedness and hostility abound.
THE ROOT
הַשִּׁלּוּם
hashillum
GROWS FROM
שלם
Be complete or whole; make complete, repay.
“recompence” in this verse is hashillum. English makes repayment and wholeness sound unrelated, but שִׁלּוּם and שָׁלוֹם share the root שלם. Here repayment is the settling of what is due; the word’s family holds that settlement beside the idea of completion and wholeness.
ALSO GROWS
shalom: Wholeness, well-being, peace.
שָׁלוֹם
This familiar branch shows that the root of “recompence” also carries the idea of wholeness.
shillem: Repay, recompense.
שִׁלֵּם
This verb makes the root’s connection to what is due explicit.
הַפְּקֻדָּה
ha-pequddah
GROWS FROM
פקד
Attend to, visit, appoint, muster, reckon.
English “visitation” can sound like a momentary arrival; פְּקֻדָּה carries appointment and the oversight of one who attends, numbers, or calls to account. The arrival is also an inspection: Israel is within the attention that reveals what has accumulated.
ALSO GROWS
paqad: Attend to, visit, muster, appoint, reckon.
פָּקַד
This verb shows the active attention and accounting inside “visitation.”
paqîd: Appointed official, overseer.
פָּקִיד
The same root names one assigned to attend and oversee, giving visitation the sense of active oversight.
יֵדַע
yedaʿ
GROWS FROM
ידע
Know, recognize, perceive through encounter.
“know” in this verse is yedaʿ. Israel’s knowing is more than holding information: the root carries recognition and encounter. The announced visitation becomes known as it reaches Israel as lived reality.
ALSO GROWS
yadaʿ: Know, recognize, perceive.
יָדַע
This verb carries the encounter-based knowing expressed in “Israel shall know it.”
daʿat: Knowledge, understanding.
דַּעַת
This noun shows how the same root names what is known or understood.
THE PATTERN
What has been hidden or deferred comes into view and is answered for.
For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.THE THREAD
Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.Hosea’s “recompence” and Psalm’s “renderest” grow from שלם (sh-l-m), the same root as shalom. That shared seed links repayment with completion, showing Hosea’s coming days as the settling of what each deed is due.
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