What Does Hosea 9:9 Mean in the King James?
They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes corruption a downward motion that God answers by bringing it back into view.
THE MEANING
The verse speaks to the reader about wrongdoing driven deep and repeated: it does not disappear by becoming familiar or buried. God remembers it and attends to its consequences. The comparison to Gibeah holds the corruption at its full severity without softening it.
WHAT THIS UNDOES
The false belief is that corruption becomes harmless once it is buried, normalized, or old. This verse says it remains present before God and is still visited.
THE ROOT
הֶעְמִיקוּ
heʿĕmîqû
GROWS FROM
עמק
ʿ-m-q (עָמַק): to be deep or make deep.
“deeply” in this verse is heʿĕmîqû. The verse’s first verb is built on depth: they have deepened the ruin, not merely stumbled into it. English compresses this downward movement and the following corruption into one phrase, while the Hebrew lets the descent show.
ALSO GROWS
ʿāmōq: deep
עָמֹק
The same three consonants describe depth as a quality, making the verse’s downward image concrete.
ʿōmeq: depth
עֹמֶק
This noun names the depth itself: the wrongdoing is portrayed as something driven below the surface.
הִשְׁחִיתוּ
hišḥîtû
GROWS FROM
שחת
š-ḥ-t (שָׁחַת): to ruin, destroy, or spoil.
“corrupted” in this verse is hišḥîtû. The verb names active ruin. Set beside the language of depth, it presents corruption as a process driven inward until it becomes destruction.
ALSO GROWS
šāḥat: to ruin, spoil, or destroy
שָׁחַת
The same consonants name the destructive action beneath the English word corrupted.
mašḥît: destroyer; one who brings ruin
מַשְׁחִית
This related form shows the root’s movement from ruin as an act to ruin as an active force.
יִזְכֹּר
yizkōr
GROWS FROM
זכר
z-k-r (זָכַר): to remember or call to mind.
“remember” in this verse is yizkōr. Here remembrance is paired with visitation, so it carries the force of attention that leads into reckoning. The wrongdoing remains present before God rather than disappearing from view.
ALSO GROWS
zākar: to remember or call to mind
זָכַר
This verb form makes the shared root’s basic action clear.
zikkārôn: remembrance; memorial
זִכָּרוֹן
A memorial keeps something present, echoing the verse’s picture of wrongdoing held in view.
THE PATTERN
What is hidden or deepened remains present before God and enters into consequence.
Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.THE THREAD
And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them about; they are before my face.Both passages use זכר (zākar, remember) for God holding wrongdoing in view. Hosea 7:2 makes that remembrance present: the deeds already surround them and stand before God’s face.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us