What Does Isaiah 1:14 Mean in the King James?
Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A time set aside for meeting has become a load to carry, until the living self recoils.
THE MEANING
Here, the appointed times are a burden, and the living self recoils from them. The speaker names both the inward aversion and the exhaustion of carrying what has been set apart. This verse speaks now wherever a sacred observance has become weight instead of encounter.
WHAT THIS UNDOES
It undoes the belief that keeping appointed religious forms by itself guarantees they are welcomed by God.
THE ROOT
מוֹעֲדֵיכֶם
moʿadeikhem
GROWS FROM
יעד
The root י־ע־ד (y-ʿ-d; yaʿad) means to appoint or designate; מוֹעֵד (moʿed) is a designated time or meeting.
“appointed feasts” in this verse is moʿadeikhem. The word holds more than a date: it names a time appointed for meeting. The verse calls these “your” appointed times, then describes them as a load, the meeting remains in the word while its weight fills the experience.
ALSO GROWS
yaʿad: to appoint, designate
יָעַד
This is the verb for setting a time apart, the action beneath an appointed feast.
moʿed: an appointed time or meeting
מוֹעֵד
This is the singular form behind “appointed feasts”; the word carries the sense of a meeting placed in time.
ʿedah: a congregation or assembly
עֵדָה
This related word points to the people gathered together, another part of what an appointed meeting holds.
נְשֹׂא
nəśōʾ
GROWS FROM
נשא
נָשָׂא (nasaʾ) means to lift, carry, or bear.
“bear” in this verse is nəśōʾ. The same root gives the word for a load and the verb for carrying it. Here, the speaker is weary of bearing the observances that have become a burden.
ALSO GROWS
massaʾ: a load or burden
מַשָּׂא
This related noun makes the verse’s image of bearing concrete: the appointed observances are a load.
nasaʾ ʿavon: to bear or lift crookedness; idiomatically, to forgive
נָשָׂא עָוֹן
The same verb can describe carrying or lifting away what is crooked; here the speaker is weary of carrying the appointed rites.
נַפְשִׁי
nafshi
GROWS FROM
נפש
נֶפֶשׁ (nefesh) means a living soul or living self; the related verb נָפַשׁ (naphash) means to rest or be refreshed.
The KJV’s “my soul” names the speaker’s living self, not a detached religious faculty. A related verb can mean being refreshed, which sharpens the contrast with the weariness of carrying these observances.
ALSO GROWS
nefesh: a living soul, person, or self
נֶפֶשׁ
It is the living self that recoils from the appointed feasts in this verse.
vayinnafesh: he rested or was refreshed
וַיִּנָּפֵשׁ
This related verb for rest stands in striking contrast to the speaker’s weariness.
THE PATTERN
Sacred forms do not by themselves secure welcome when the living encounter they serve has become a burden.
I hate, I despise your feast days, and I will not smell in your solemn assemblies.For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;THE THREAD
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.Isaiah 53:4 uses the same root, נָשָׂא (nasaʾ, to lift, carry, or bear): here the speaker is weary of bearing the appointed observances; there griefs and sorrows are borne. The repeated verb makes this verse’s exhaustion a concrete image of weight-bearing.
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