What Does Isaiah 1:17 Mean in the King James?
Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The commands converge on one test of justice: whether people without protection have someone who will carry their case.
THE MEANING
Doing well takes public form in your world: fair judgment is pursued, oppression is confronted, and the orphan’s and widow’s claims are carried into hearing. Those easiest to leave unheard stand at the center of what the verse calls goodness.
WHAT THIS UNDOES
It undoes the belief that goodness is private decency or good intentions: the verse measures it by whether people with the least protection receive justice and advocacy.
THE ROOT
מִשְׁפָּט
mishpāṭ
GROWS FROM
שפט
judge, decide a case, govern
The verse says “seek judgment” with מִשְׁפָּט (mishpāṭ, judgment) and “judge” with שִׁפְטוּ (shifṭû, judge): both grow from the same root. What English presents as a value followed by a separate duty is one movement, pursuing justice and enacting it for the unprotected.
ALSO GROWS
shāphaṭ: to judge or decide
שָׁפַט
This verb shares the root with mishpāṭ and shows judgment as an act, not only an ideal.
shōfēṭ: judge
שֹׁפֵט
The person who judges embodies the same root named in the call to seek justice.
רִיבוּ
rîbû
GROWS FROM
ריב
contend, bring or take up a case
“plead” in this verse is rîbû. Pleading here is a legal act: the same root can name a case or contention. In verse 23, the widow’s “cause” is again רִיב (rîb, case), showing how much depends on whether someone carries her claim into the hearing.
ALSO GROWS
rîb: case, dispute, or contention
רִיב
The noun makes clear that the widow has a claim to be brought forward.
merivah: strife or contention
מְרִיבָה
This related form keeps the sense of an active dispute that must be faced.
חָמוֹץ
ḥāmōṣ
GROWS FROM
חמס
act violently, do wrong
The word for the oppressed carries the root of violence and wrongdoing. The person’s condition is bound to the wrong done to them, placing the violence itself inside the verse’s call for justice.
ALSO GROWS
ḥāmās: violence or wrongdoing
חָמָס
This noun names the harm that lies behind the oppressed person’s condition.
ḥāmas: to act violently or wrongfully
חָמַס
This verb connects oppression to the action that justice must confront.
THE PATTERN
Justice is measured by whether people without power or kin gain protection and a hearing.
He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.Defend the poor and fatherless: do justice to the afflicted and needy.Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.THE THREAD
Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.The “plead” in verse 17 and the widow’s “cause” here share the root ריב (rîb, case or contention). Verse 17 carries her case forward; verse 23 shows what happens when it never reaches those who judge.
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