What Does Isaiah 1:21 Mean in the King James?
How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The city’s former alignment cannot cover its present betrayal: the place once known for justice now shelters murder.
THE MEANING
This verse names a rupture that can happen in any shared life: a place once marked by trust and justice becomes a place where violence takes hold. Its past reputation does not conceal what is happening now. The contrast makes the city’s present life the measure of what it has become.
WHAT THIS UNDOES
A history of justice does not guarantee that a community remains just; its present life can betray its former character.
THE ROOT
צֶדֶק
tsedeq
GROWS FROM
צדק
ṣ-d-q
to be right, just, or aligned
The righteousness that once lodged in the city is alignment taking up residence in shared life. The root makes the reversal concrete: the city once holds to what is right, but its people now enact murder.
ALSO GROWS
tsadaq: to be just, to be in the right
צָדַק
This verb shows the root as a state of alignment, the quality that once characterizes the city.
tsedaqah: justice expressed in right conduct; also almsgiving
צְדָקָה
This related noun carries alignment into concrete action, connecting the city’s former righteousness to how people treat one another.
נֶאֱמָנָה
ne'emanah
GROWS FROM
אמן
ʾ-m-n
to be firm, steady, reliable, or established
“faithful” in this verse is ne'emanah. The city’s former faithfulness names reliability a person can lean on. Its present violence makes that identity a betrayal in the shared life of the city.
ALSO GROWS
emunah: trust, to lean your full weight on; steadfastness
אֱמוּנָה
This noun from the same root reveals the trust carried by the city’s former description as faithful.
amen: firm, confirmed; “so be it”
אָמֵן
Its force affirms something as dependable, echoing the reliability the city once embodied.
מְרַצְּחִים
meratschim
GROWS FROM
רצח
r-ṣ-ḥ
to murder, to take life unlawfully
The verse ends with deliberate killing, not a vague image of disorder. The root makes the city’s collapse visible in the people who now inhabit it: justice once dwells there, but murderers occupy the scene.
ALSO GROWS
ratsach: to murder
רָצַח
This verb shares the root and names the act embodied by the city’s present inhabitants.
rotseach: murderer
רֹצֵחַ
This singular form names the person who carries out the act, making the verse’s closing word a picture of people rather than an abstract condition.
THE PATTERN
A community’s shared order turns against life when those with power abandon justice and use their position to harm others.
And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.THE THREAD
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.“Faith” in Habakkuk is אֱמוּנָה (emunah), from the same אמן root as the city’s “faithful” description here. The shared root connects trust with dependable life: the city’s former character is contradicted by what its people now do.
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