What Does Isaiah 1:29 Mean in the King James?
For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The things you desire and choose can become the very things that expose what your desire cannot sustain.
THE MEANING
The verse speaks to the moment when what you desire and choose stands before you as the source of shame. The oak and the garden make the exposure concrete: wanting something and choosing it do not make it life-giving.
WHAT THIS UNDOES
The lie is that wanting something intensely and choosing it deliberately prove it can sustain you.
THE ROOT
חֲמַדְתֶּם
chamadtem
GROWS FROM
חמד
chamad
To desire, take pleasure in, or covet.
“desired” in this verse is chamadtem. This root names both what seems desirable and what is coveted. The verse ties desire to its object: the oak is not incidental scenery but something the speaker’s wanting has marked as desirable.
ALSO GROWS
nechmad: Desirable, pleasant.
נֶחְמָד
This branch shows how desire can begin as attraction to what seems pleasant.
tachmod: Covet.
תַּחְמֹד
The same root can name desire that reaches toward what it wants to possess.
בְּחַרְתֶּם
bechartem
GROWS FROM
בחר
bachar
To choose or select.
“chosen” in this verse is bechartem. This root names an act of selection; one branch means the choicest or best selection. Yet choosing something does not guarantee that it can sustain life, the next verse pictures the garden without water.
ALSO GROWS
bachir: Chosen or selected one.
בָּחִיר
This branch makes the act of choosing visible in the thing selected.
mivchar: The best or choicest selection.
מִבְחָר
It shows how selection can also mark something as especially valued.
THE PATTERN
What desire fastens on as a source of life can become the very evidence of its barrenness.
For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.They that make them are like unto them; so is every one that trusteth in them.Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.THE THREAD
They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.Isaiah 44:9 uses חֲמוּדֵיהֶם (chamudehem, their desirable things), from חמד (chamad, desire), the same root as “desired” here. It connects what is desired with things that do not profit and with shame.
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