What Does Isaiah 10:11 Mean in the King James?
Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The threat turns yesterday’s conquest into a claim that tomorrow’s ruin is inevitable.
THE MEANING
You hear a voice that turns a previous ruin into permission for the next. It treats a city and its sacred things as objects under one ruler’s disposal. Jerusalem carries shalom, wholeness, in its name, while the threat speaks only in repetition and ruin.
WHAT THIS UNDOES
A past conquest does not make the next ruin inevitable; the speaker’s certainty is a boast, not ownership of the future.
THE ROOT
עֲצַבֶּיהָ
ʿatsabeyha
GROWS FROM
עצב
To fashion or shape; the same consonants also appear in words for grief and pain.
Jerusalem’s idols are named with a root that also names grief. The word holds the fashioned object and the shadow of pain together.
ALSO GROWS
atsabim: Images or idols
עֲצַבִּים
This is the plural form for the objects threatened in the verse.
atsav: To grieve or hurt
עָצַב
The same root gives the idols a painful resonance beyond their being images.
etsev: Sorrow, pain, or toil
עֶצֶב
This branch echoes the grief carried by the root beneath Jerusalem’s idols.
עָשִׂיתִי
ʿasiti
GROWS FROM
עשה
To do, make, or bring about.
“done / do” in this verse is ʿasiti. The past destruction and the threatened future destruction use forms of the same verb. The speaker presents the next ruin as a repeatable deed, as if repetition itself made it certain.
ALSO GROWS
maʿaseh: A deed, work, or act
מַעֲשֶׂה
The root turns the threat into an asserted act, not merely a fear about what might happen.
ʿoseh: One who does or makes
עֹשֶׂה
The speaker casts himself as the one who determines what happens next.
יְרוּשָׁלַיִם
Yerushalayim
GROWS FROM
שלם
To be whole, sound, or complete.
“Jerusalem” in this verse is Yerushalayim. Yerushalayim carries shalom, wholeness, with the dual ending, the two wholenesses. The threat imagines ruin for a city whose name holds the language of wholeness.
ALSO GROWS
shalom: Wholeness
שָׁלוֹם
This is the quality carried within Jerusalem’s name.
shalem: Whole or complete
שָׁלֵם
This branch shows the root’s sense of intactness beneath the threat of destruction.
THE PATTERN
Power that treats past victories as proof of unlimited authority becomes answerable for the claim.
Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.THE THREAD
Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.Here the boast of doing the same destruction again is turned into a question: can an instrument claim the work as its own? The repeated act does not make the speaker sovereign.
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