What Does Isaiah 10:16 Mean in the King James?
Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes abundance no shelter: leanness is sent into the full, and fire kindles beneath what carries weight.
THE MEANING
This verse meets the reader wherever fullness or visible honor feels like protection: leanness enters among the well-fed, and fire rises beneath what carries weight. The threat is direct and active, what seems secure can be brought low from within its own abundance.
WHAT THIS UNDOES
It undoes the belief that strength, prosperity, or visible honor makes a person or power untouchable.
THE ROOT
יְשַׁלַּח
yeshallach
GROWS FROM
שלח
Send, send forth, release, let go, or stretch out the hand.
“send” in this verse is yeshallach. The verb makes leanness an act sent into fullness rather than an unnamed natural fade. Here the movement sends wasting into abundance.
ALSO GROWS
Shiloach: Sent-forth water; the sent waters.
שִׁלֹחַ
The same seed names water sent outward; here what is sent into the center of fullness is leanness.
shulchan: Table; provision spread out.
שֻׁלְחָן
The root’s outward extension can carry provision, while this verse sends wasting into the very place that seems supplied.
בְּמִשְׁמַנָּיו
bemishmannav
GROWS FROM
שמן
Be fat or full; richness, fat, and oil.
“fat ones” in this verse is bemishmannav. The phrase names fullness and richness, not merely a comment on bodies. The related word for oil lets the next image of flame resonate with the abundance being judged.
ALSO GROWS
shamēn: Fat, full-bodied, well-nourished.
שָׁמֵן
This branch clarifies the robust fullness named by “fat ones.”
shemen: Oil; richness.
שֶׁמֶן
Oil shares the same root seed, linking fullness with the fire image that follows.
כְּבֹדוֹ
kevodo
GROWS FROM
כבד
Be heavy, weighty, or substantial; by extension, honor or glory.
The English “glory” can sound like radiance alone, but kavod carries the sense of weight. The fire is pictured beneath what is called glory, grounding the image in something heavy and substantial.
ALSO GROWS
kaved: Heavy, weighty.
כָּבֵד
This is the root’s concrete sense, heard beneath the English “glory.”
kibbed: Honored, treated as weighty.
כִּבֵּד
The branch shows how heaviness develops into honor: what is given weight is regarded as significant.
THE PATTERN
Visible fullness and high status cannot shelter what is under judgment; what is full or elevated can be emptied, lowered, and consumed.
For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.He hath filled the hungry with good things; and the rich he hath sent empty away.Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.THE THREAD
He sent his word, and healed them, and delivered them from their destructions.Isaiah’s יְשַׁלַּח (yeshallach, “he sends”) and Psalm’s שָׁלַח (shalach, “sent”) share the root שלח, meaning “send” or “send forth.” Here what is sent is leanness; there the sent word heals and delivers, showing how the same movement can carry judgment or restoration according to what is sent.
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