What Does Isaiah 10:22 Mean in the King James?
For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A remnant is not merely what survives the loss; it is what can still turn back.
THE MEANING
The verse sets a sea-sand multitude beside the remnant that returns: abundance does not guarantee that all remain. The decreed destruction sweeps through, and alignment is named alongside its severity. The verse holds both the return and the devastation in view without making the devastation gentle.
WHAT THIS UNDOES
A vast beginning guarantees an intact ending.
THE ROOT
שְׁאָר
she'ar
GROWS FROM
שׁאר
sha'ar
to remain, be left; what is left over
“remnant” in this verse is she'ar. The word names what remains, not simply a smaller crowd. Set beside “shall return,” it shows that what survives loss can still move back toward its source.
ALSO GROWS
she'erit: the remaining part, what is left
שְׁאֵרִית
It makes explicit that the verse’s remnant is the portion that remains after the whole has been reduced.
she'ar: the rest, what remains
שְׁאָר
The same root holds both the remnant and the remainder: what is left still has a place in the story.
יָשׁוּב
yashuv
GROWS FROM
שׁוב
shuv
to turn back, return
“return” in this verse is yashuv. The verse describes the remnant through movement, not survival alone. This root can name returning, being brought back, or turning away, so the remnant’s defining feature is its direction.
ALSO GROWS
shuv: to turn back or return
שׁוּב
This is the root’s basic movement, making the remnant one that turns back.
heshiv: to cause someone or something to return
הֵשִׁיב
The causative form shows that return can also be a restoration: something is brought back.
meshubah: backsliding, turning away
מְשׁוּבָה
The root also names the opposite direction, making the remnant’s return a meaningful turn.
צְדָקָה
tsedaqah
GROWS FROM
צדק
ts-d-q
to be right, just, in alignment
The root includes justice and right order, beyond the private virtue English can suggest in “righteousness.” Here alignment is named alongside a sweeping destruction, holding the severity of judgment and the measure of rightness together.
ALSO GROWS
tsedeq: justice, what is right
צֶדֶק
This noun makes the justice within the root visible in the verse’s severe measure.
tsadaq: to be in the right or shown to be right
צָדַק
The verb shows that the root also describes the state of being aligned with what is right.
THE PATTERN
Scripture holds both images together: abundance can be promised, while continuity passes through a remnant.
That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.Even so then at this present time also there is a remnant according to the election of grace.THE THREAD
The remnant shall return, even the remnant of Jacob, unto the mighty God.The paired roots for “remnant” and “return” recur, and this verse names the destination: the remnant returns unto the mighty God. That makes the movement here relational, not merely a count of who remains after destruction.
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