What Does Isaiah 10:26 Mean in the King James?
And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The rod raised over Egypt’s sea becomes the pattern for striking a new oppressor and releasing what is constricted.
THE MEANING
The LORD of hosts stirs a scourge against the force constricting you, with Midian’s slaughter at Oreb’s rock as its measure. The rod over Egypt’s sea becomes a present pattern: the power that hems life in can itself be struck.
WHAT THIS UNDOES
The belief that an oppressive power is too entrenched to fall is undone here: its end is measured against the sea and Midian’s defeat.
THE ROOT
מִצְרַיִם
Mitzrayim
GROWS FROM
צרר
tsarar
To bind, press, or make narrow; the name carries the sense of a double narrow place.
English hears a place-name, while Mitzrayim carries the shape of two constrictions. In this verse, Egypt’s sea and the oppressor’s force belong to the same image of narrowing, and the rod is raised against that pressure.
ALSO GROWS
tsar: Narrow, tight; also an adversary or source of distress.
צַר
The root links constriction with the force that presses in on the reader.
metzar: A narrow place or distress.
מֵצַר
Egypt’s name evokes the tight place from which the raised rod opens a way.
מַטֶּה
matteh
GROWS FROM
נטה
natah
To stretch out, extend, or incline.
The rod’s name grows from a root of extending or stretching out. The same Hebrew word, מַטֶּה (matteh), can also mean a tribe, joining the raised staff with a people; here the staff extended over the sea becomes the pattern for judgment against the oppressor.
ALSO GROWS
natah: To stretch out, extend, or incline.
נָטָה
It names the gesture the rod carries into the scene: extension over the sea.
matteh: Staff or rod; also tribe.
מַטֶּה
One word holds both the instrument raised over the sea and the people associated with a tribal branch.
THE PATTERN
The LORD repeats the shape of deliverance: the rod extended over a barrier becomes a sign that constricting powers can be struck down.
But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea.And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side Jordan.By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.THE THREAD
But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea.Both verses use מַטֶּה (matteh, rod or staff) for the instrument raised over the sea. Isaiah repeats that rod-and-sea image to show the present strike following the same pattern of release.
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