What Does Isaiah 10:28 Mean in the King James?
He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verb for “laid up” grows from a root of appointing and mustering, so Michmash becomes part of the force’s ordered advance.
THE MEANING
You meet an advancing force that turns each named place into a station: it arrives at Aiath, passes Migron, and places its equipment at Michmash. The threat is precise and material; even the baggage is positioned as the march continues.
THE ROOT
יַפְקִיד
yafqid
GROWS FROM
פקד
To attend to, appoint, muster, or deposit, depending on the form and context.
“laid up” in this verse is yafqid. The verb for the equipment’s placement grows from פקד, a root that also carries appointing, attending, and mustering. Here, the gear is set at Michmash as part of the advance’s ordered movement.
ALSO GROWS
paqîd: An appointed officer or overseer.
פָּקִיד
The root’s sense of assignment echoes in the equipment being given a designated place.
miphqad: A numbering or muster.
מִפְקָד
The stored gear belongs to an ordered force, gathered and made ready to move.
paqad: To visit or attend to.
פָּקַד
This branch shows the root’s active sense of attending to what is placed or entrusted.
עָבַר
ʿāvar
GROWS FROM
עבר
To pass across or cross over.
“passed” in this verse is ʿāvar. עבר holds the act of crossing and the idea of what lies beyond the crossing in one word family. The route is more than a list of stops: the root adds the sense of crossing thresholds as the force moves onward.
ALSO GROWS
ʿēver: Beyond or the other side.
עֵבֶר
The place-name sense gives “passed” a boundary-crossing depth: each town marks another threshold along the route.
ʿivrî: Hebrew; traditionally linked with “one from beyond.”
עִבְרִי
This traditional connection echoes the root’s movement across or from the other side.
THE PATTERN
Movement takes shape through the deliberate placement, entrusting, or withholding of what its agents carry.
And he made ready his chariot, and took his people with him:And David left his carriage in the hand of the keeper of the carriage, and ran into the army, and came and saluted his brethren.And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse: But be shod with sandals; and not put on two coats.THE THREAD
Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.The same root, פקד (paqad), meaning “attend to” or “appoint,” names the placement of the gear here and appears in “punish” in verse 12. Its range holds both assignment and a later reckoning, placing this advance inside a movement whose power will itself be attended to.
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