What Does Isaiah 10:29 Mean in the King James?
They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew root for crossing names both the act and the passage, making the route one advancing motion that ends in trembling and flight.
THE MEANING
An advancing force makes distance collapse: the crossing becomes a lodging place, Ramah trembles, and Gibeah flees. Geba and Gibeah mean “hill,” while Ramah means “height,” placing the fear among the uplands themselves. The movement is visible as it happens: passage, shelter, shaking, flight.
WHAT THIS UNDOES
The belief that danger is harmless while it is still on the way dissolves here: its advance already changes how the places ahead respond.
THE ROOT
עָבְרוּ
ʿāveru
GROWS FROM
עבר
Cross over, pass through; move from one side or boundary to another.
“gone over / passage” in this verse is ʿāveru. The Hebrew uses one root for “they crossed” and “the passage,” joining the force’s motion to the route it crosses. The advance then becomes local and bodily: lodging, trembling, flight.
ALSO GROWS
ʿāvar: Cross over, pass through.
עָבַר
This verb is the seed of “they are gone over,” so the crossing is the verse’s driving motion.
maʿavar: Passage, crossing.
מַעֲבָר
This noun names the route with the same root as the action, binding the place to the force moving through it.
חָרְדָה
ḥārdāh
GROWS FROM
חרד
Tremble, quake, be terrified.
“afraid” in this verse is ḥārdāh. Ramah’s “fear” is a trembling word: it describes a bodily quake, not simply an inward label. Set beside the town’s flight, fear appears as a public reaction along the route.
ALSO GROWS
ḥārēd: Fearful, trembling.
חָרֵד
This form shows the root’s direct link between fear and physical trembling.
ḥărādāh: Terror, trembling.
חֲרָדָה
This noun makes the fear a felt disturbance, echoing the shaking implied in the verse.
גֶּבַע
Gebaʿ
GROWS FROM
גבע
g-b-ʿ
Hill, elevated mound.
“Geba / Gibeah” in this verse is Gebaʿ. Geba, גֶּבַע (Gebaʿ, “hill”), and Gibeah, גִּבְעָה (Givʿāh, “hill”), share this hill-name; Ramah, רָמָה (Rāmāh, “height”), separately names elevation, placing the fear among the uplands. Gibeah is attached to Saul, שָׁאוּל (Šāʾûl, “asked for”), and the verse’s final flight belongs to the hill named with him.
ALSO GROWS
Gebaʿ: Hill.
גֶּבַע
The place-name marks one elevated point along the route of advance.
Givʿāh: Hill, hill-town.
גִּבְעָה
The same hill-word returns at the verse’s end, where the place is said to flee.
THE PATTERN
Approaching danger becomes visible in bodies and communities as fear, cries, and flight.
And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the LORD.They saw it, and so they marvelled; they were troubled, and hasted away.Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.THE THREAD
He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:Isaiah 10:28 carries the root עבר (ʿāvar, “cross or pass over”) in “passed”; Isaiah 10:29 repeats it in “gone over” and “passage.” The route’s motion continues across the verse break, and its next effect is a settlement trembling and fleeing.
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