What Does Isaiah 13:11 Mean in the King James?
And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word translated “punish” pictures God visiting and taking account of the world’s evil, an attention that brings what is hidden into reckoning.
THE MEANING
The world’s evil meets God’s reckoning; the wicked answer for their own crookedness, and the proud are brought down. The exposure reaches both what is done and the height from which it is done. The verse names punishment and lowering directly.
WHAT THIS UNDOES
It undoes the belief that power or status can shield cruelty from reckoning: the wrongdoer’s crookedness is their own, and the height they claim does not protect them.
THE ROOT
וּפָקַדְתִּי
ûpāqadtî
GROWS FROM
פקד
pāqad
Attend to, visit, or take account of. In this verse, the word names God’s focused reckoning with the world’s evil.
The verb behind “punish” also means to attend or visit: the world’s evil is not overlooked but brought under direct account. What that visitation brings depends on what it encounters.
ALSO GROWS
pāqad: Attend to, visit, reckon with
פָּקַד
This same verb describes God attending to people’s suffering as well as confronting wrongdoing; the object of the attention shapes its outcome.
pequddāh: Charge, oversight, appointed task
פְּקֻדָּה
This noun carries the sense of an entrusted charge or oversight, echoing the attentive accounting in the verse.
עֲוֹנָם
ʿăwōnām
GROWS FROM
עון
ʿāwōn
Crookedness, iniquity, or the guilt attached to crooked action.
The verse names the iniquity as their own עָוֹן (ʿāwōn), a crookedness attached to its doers rather than a faceless condition. The possessive ending in עֲוֹנָם (“their crookedness”) makes the reckoning personal.
ALSO GROWS
ʿāwōn: Crookedness, iniquity
עָוֹן
This is the singular form of the word in the verse and keeps its sense of wrongdoing as something bent out of alignment.
ʿăwōnōt: Crooked acts, iniquities
עֲוֹנוֹת
The plural form carries the same root consonants and shows how the word can name accumulated crooked acts.
אַשְׁפִּיל
ʾašpîl
GROWS FROM
שפל
šāpal
Be low, become low, or bring low.
“lay low” in this verse is ʾašpîl. The verb אַשְׁפִּיל (ʾašpîl) means to bring low, sharing שפל (šāpal) with words for lowliness. The counterforce to haughtiness is not a debate with the claimed height but the lowering of it.
ALSO GROWS
šāfāl: Low, humble
שָׁפָל
This adjective describes the low state that the verb in the verse brings about.
šiflut: Lowliness, humiliation
שִׁפְלוּת
This noun names the condition of being brought low, making visible the outcome of the verse’s action.
THE PATTERN
Human height and power do not hold their place when divine judgment brings the exalted low.
The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.But God is the judge: he putteth down one, and setteth up another.He hath put down the mighty from their seats, and exalted them of low degree.THE THREAD
Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:The same Hebrew root פקד (pāqad, attend or visit) stands behind Isaiah’s “punish” and Exodus’s “visited.” In Exodus, this visitation sees oppression; in Isaiah, it brings evil into reckoning. The root names God’s attention, while the outcome follows what that attention encounters.
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