What Does Isaiah 13:4 Mean in the King James?
The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the LORD of hosts mustereth the host of the battle.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Hebrew uses the same root, צבא (tsava, army or host), for both the LORD’s “hosts” and the battle’s “host”: the commander of all armies is the one mustering this army.
THE MEANING
The verse lets the clamor of gathered nations fill the mountains, then locates command over the battle in the LORD of hosts, who musters the battle host. The multitude is real and violent, yet it is not self-commanding.
WHAT THIS UNDOES
The size and noise of a gathered power do not make it sovereign; the verse places the muster under the LORD’s command.
THE ROOT
צְבָאוֹת
tseva’ot
GROWS FROM
צבא
Army or host; also military service or warfare.
“hosts / host” in this verse is tseva’ot. The Hebrew repeats צבא (tsava, army or host) in both the LORD’s title and the battle host he musters. The repeated root binds the one who commands the armies to the army gathered for battle.
ALSO GROWS
tsava: Army or host.
צְבָא
This is the host mustered for battle and the root-word inside “LORD of hosts.”
tsava: Serve in a host; perform military service.
צָבָא
The same root joins the organized army with the service and warfare carried out by its members.
מְפַקֵּד
məpaqqēd
GROWS FROM
פקד
Attend to, appoint, number, or muster; take charge of or call to account, depending on context.
“mustereth” in this verse is məpaqqēd. פקד (paqad, attend to or appoint) ranges from attending and numbering to appointing and mustering. Here the verb presents the battle host as actively summoned under the LORD’s oversight; the same root also carries the sense of visitation.
ALSO GROWS
paqîd: Officer, overseer, or appointed official.
פָּקִיד
An appointed officer shows the root’s connection between attending to a matter and exercising charge over it.
pequddah: Visitation, appointment, or charge.
פְּקֻדָּה
This noun shares the root behind “mustereth,” linking the assembly of the host with an act of attending or appointment.
THE PATTERN
The gathering and designs of nations remain within the LORD’s command.
The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD.And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.THE THREAD
And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?“Mustereth” here and “visitation” in Isaiah 10:3 come from פקד (paqad, attend to or appoint). The shared root connects the mustering of a battle host with a decisive act of attending to it.
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