What Does Isaiah 14:13 Mean in the King James?
For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse’s three verbs turn ascent into occupation: rise, raise a throne, then dwell in the assembly’s place.
THE MEANING
The verse lets you hear an ambition forming within: “I will ascend.” Its repeated first-person claims move from climbing, to raising a throne above God’s stars, to settling in the assembly’s place. The desire is no longer simply to rise; it seeks lasting occupancy at the summit.
THE ROOT
אֶעֱלֶה
ʾeʿĕleh
GROWS FROM
עלה
to go up, ascend
“ascend” in this verse is ʾeʿĕleh. The Hebrew verb names upward movement, while its root also forms words for an ascent and for what rises. Here the ascent begins as a declared movement toward heaven, but it does not stop at reaching a height.
ALSO GROWS
maʿălāh: ascent, step
מַעֲלָה
The shared root turns ascent into a path or series of steps, sharpening the sense of movement toward a higher place.
ʿōlāh: a burnt offering, something that rises
עֹלָה
This branch preserves the root’s upward movement and echoes the verse’s image of rising toward heaven.
אָרִים
ʾārîm
GROWS FROM
רום
to be high; to raise or lift up
“exalt” in this verse is ʾārîm. The verb here means “I will raise” the throne: the speaker is not merely claiming high regard, but declaring an act of elevation. This root also names height itself, joining the state of being high with the act of making something high.
ALSO GROWS
rām: high, lofty
רָם
This branch names the height the speaker claims for the throne.
mārôm: height, high place
מָרוֹם
The root can name a lofty place as well as the act of raising, linking the throne’s elevation to the summit the speaker seeks.
וְאֵשֵׁב
veʾēshēv
GROWS FROM
ישב
to sit, remain, dwell
The root of “sit” also carries the sense of dwelling and inhabiting. After ascending and raising the throne, the speaker claims not just a moment at the summit but a place to occupy.
ALSO GROWS
yōshēv: one who dwells, an inhabitant
יֹשֵׁב
The same root describes a resident, opening “I will sit” into a claim to inhabit the assembly’s place.
môshāv: seat, dwelling place
מוֹשָׁב
This branch joins a seat with a place of dwelling, echoing the verse’s movement from raising a throne to occupying a high place.
THE PATTERN
Self-exaltation turns the wish to rise into a claim to supremacy, and that claim is brought low.
Pride goeth before destruction, and an haughty spirit before a fall.The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.THE THREAD
But God is the judge: he putteth down one, and setteth up another.Isaiah’s אָרִים (ʾārîm), “I will raise,” and Psalm’s יָרִים (yārîm), “he setteth up,” share the root רום (rûm), meaning to be high or raise. The shared root reveals the divide between claiming elevation for oneself and receiving it from the judge.
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