What Does Isaiah 14:16 Mean in the King James?
They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The one who once made the earth and kingdoms shake is now the one others inspect in disbelief.
THE MEANING
When fear loosens its grip, the figure who seemed able to shake the whole world comes into view at human scale. You can look closely and ask whether this is truly the man whose power seemed so immense. The verse holds the shock of seeing a feared force exposed to ordinary scrutiny.
WHAT THIS UNDOES
It undoes the belief that a power which makes your world tremble must be more than human and beyond exposure.
THE ROOT
מַרְגִּיז
margiz
GROWS FROM
רגז
To tremble, quake, or be agitated; in this form, to make something tremble.
“made the earth tremble” in this verse is margiz. The verb presents this power as spreading agitation through the earth itself. The same root can describe trembling and inner agitation, but here the observers’ gaze turns back toward the one who caused it.
ALSO GROWS
rigzu: Tremble or quake; Psalm 4:4 renders this root “Stand in awe.”
רִגְזוּ
The root can describe the body’s trembling before what it encounters, as well as the agitation this figure spreads.
rogez: Trembling, agitation, or tumult.
רֹגֶז
The word reaches from physical shaking to inner and public disturbance, giving the figure’s power a quality of pervasive instability.
מַרְעִישׁ
mar'ish
GROWS FROM
רעש
To quake, rumble, or make an uproar.
“did shake” in this verse is mar'ish. The Hebrew pairs this root with ragaz: one verb portrays agitation, the other a rumbling upheaval. English makes them near-synonyms, while the Hebrew lets the disturbance resound from the earth into the kingdoms.
ALSO GROWS
ra'ash: A quake, rumbling, or commotion.
רַעַשׁ
The word makes the shaking of kingdoms feel like the same kind of upheaval as an earthquake.
hir'ish: To cause a quake or stir an uproar.
הִרְעִישׁ
This causative form shows the figure as the one who sets the disturbance in motion.
יִתְבּוֹנָנוּ
yitbonanu
GROWS FROM
בין
To discern, understand, or perceive.
“consider” in this verse is yitbonanu. The onlookers do more than stare; they discern. Their question, “Is this the man?” marks the moment when the feared reputation and the visible person no longer seem to match.
ALSO GROWS
binah: Understanding or insight.
בִּינָה
The spectators’ close attention becomes an act of recognizing what is actually before them.
tevunah: Discernment or understanding.
תְּבוּנָה
The root makes their inspection a realization: the one who seemed immense is, in plain sight, a man.
THE PATTERN
When a person’s power collapses, witnesses see the once-feared figure at human scale and name what they see.
Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more.Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.THE THREAD
Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.Isaiah 13:13 uses both roots from this verse: ragaz for making the heavens tremble and ra’ash for the earth’s quake. That same pair of upheaval words frames the man whose power once seemed to shake the world; here, the observers are left asking who he really is.
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