What Does Isaiah 14:20 Mean in the King James?
Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The destroyer is denied the very permanence he claims: a place among the dead and a name carried into the future.
THE MEANING
This verse names what destruction cannot secure: the destroyer is not joined in burial with the people, and his seed is not called into lasting renown. It speaks now wherever power assumes it can make its name endure through a ruined land and slain people.
WHAT THIS UNDOES
Power may believe that domination and slaughter secure an enduring name; this verse says they can forfeit both belonging and remembrance.
THE ROOT
שִׁחַתָּ
shichatta
GROWS FROM
שחת
shachat
To ruin, corrupt, or spoil.
“destroyed” in this verse is shichatta. The same root can describe both destruction and corruption: the land is not merely conquered but made ruinous. The verse joins the killing of people to the spoiling of the place that sustains them.
ALSO GROWS
corrupt: To become spoiled or ruinous.
The same root describes what happens when something’s condition is corrupted, revealing the damage beneath the act of destruction.
destroy: To ruin or bring to an end.
This branch shows that the verse’s destruction reaches beyond a single death to the condition of the land and its people.
זֶרַע
zeraʿ
GROWS FROM
זרע
zaraʿ
To sow; seed as what is sown and what grows from it.
Seed names both what is planted and the line that grows from it. The image turns legacy into consequence: a future bears what has been sown, yet this seed is denied lasting renown.
ALSO GROWS
sow: To scatter seed for growth.
The act of sowing makes the future grow from what is planted now.
offspring: The continuing line descended from a person.
The same seed-image extends from planting to descendants, linking the ruler’s acts to the future of his line.
יִקָּרֵא
yiqqare
GROWS FROM
קרא
qaraʾ
To call, summon, or proclaim; in this form, to be called or named.
“renowned” in this verse is yiqqare. The Hebrew wording says the seed will not be called for the age, bringing naming and renown together. What survives in a name is more than recognition: it carries the character of the line being remembered.
ALSO GROWS
call: To summon or address aloud.
Being called means being brought into notice and recognition.
name: To identify or designate someone by calling them.
When a line is not called forward, its claim to recognition and remembrance fades.
THE PATTERN
A legacy shaped by ruin cannot secure enduring remembrance; its fruit is loss, and its name fades.
For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.The memory of the just is blessed: but the name of the wicked shall rot.Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.THE THREAD
Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.The same root שחת (shachat, to ruin or corrupt) appears in “corrupters,” and the verse also calls them “a seed of evildoers.” It makes the link plain: ruin marks the seed, while Isaiah 14:20 shows that this seed cannot secure a lasting name.
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